LENT 2014 * Joy of the Gospel Series * eight

Pope Francis In His Own Words,

Joy of the Gospel:

Jesus’ gift to his people

285. On the cross, when Jesus endured in his own flesh the dramatic encounter of the sin of the world and God’s mercy, he could feel at his feet the consoling presence of his mother and his friend. At that crucial moment, before fully accomplishing the work which his Father had entrusted to him, Jesus said to Mary: “Woman, here is your son”. Then he said to his beloved friend: “Here is your mother” (Jn 19:26-27). These words of the dying Jesus are not chiefly the expression of his devotion and concern for his mother; rather, they are a revelatory formula which manifests the mystery of a special saving mission.

 Jesus left us his mother to be our mother. 

Only after doing so did Jesus know that “all was now finished” (Jn 19:28). At the foot of the cross, at the supreme hour of the new creation, Christ led us to Mary. He brought us to her because he did not want us to journey without a mother, and our people read in this maternal image all the mysteries of the Gospel. The Lord did not want to leave the Church without this icon of womanhood. Mary, who brought him into the world with great faith, also accompanies “the rest of her offspring, those who keep the commandments of God and bear testimony to Jesus” (Rev 12:17). 

The close connection between Mary, the Church and each member of the faithful, based on the fact that each in his or her own way brings forth Christ, has been beautifully expressed by Blessed Isaac of Stella: “In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary... In a way, every Christian is also believed to be a bride of God’s word, a mother of Christ, his daughter and sister, at once virginal and fruitful... Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell forever in the knowledge and love of each faithful soul”

286. Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love. 

• She is the handmaid of the Father who sings his praises. 
• She is the friend who is ever concerned that wine not be lacking in our lives.
• She is the woman whose heart was pierced by a sword and who understands all our pain. 
• As mother of all, she is a sign of hope for peoples suffering the birth pangs of justice. 
• She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love. 
• As a true mother, she walks at our side, she shares our struggles and she constantly surrounds us with God’s love. 

Through her many titles, often linked to her shrines, Mary shares the history of each people which has received the Gospel and she becomes a part of their historic identity. Many Christian parents ask that their children be baptized in a Marian shrine, as a sign of their faith in her motherhood which brings forth new children for God. There, in these many shrines, we can see how Mary brings together her children who with great effort come as pilgrims to see her and to be seen by her. Here they find strength from God to bear the weariness and the suffering in their lives. As she did with Juan Diego, Mary offers them maternal comfort and love, and whispers in their ear: “Let your heart not be troubled… Am I not here, who am your Mother?”

287. We ask the Mother of the living Gospel to intercede that this invitation to a new phase of evangelization will be accepted by the entire ecclesial community. Mary is the woman of faith, who lives and advances in faith, and “her exceptional pilgrimage of faith represents a constant point of reference for the Church”. Mary let herself be guided by the Holy Spirit on a journey of faith towards a destiny of service and fruitfulness. Today we look to her and ask her to help us proclaim the message of salvation to all and to enable new disciples to become evangelizers in turn. Along this journey of evangelization we will have our moments of aridity, darkness and even fatigue. Mary herself experienced these things during the years of Jesus’ childhood in Nazareth: “This is the beginning of the Gospel, the joyful good news. However, it is not difficult to see in that beginning a particular heaviness of heart, linked with a sort of night of faith – to use the words of Saint John of the Cross – a kind of ‘veil’ through which one has to draw near to the Invisible One and to live in intimacy with the mystery. And this is the way that Mary, for many years, lived in intimacy with the mystery of her Son, and went forward in her pilgrimage of faith”.

288. There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. 

This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization. We implore her maternal intercession that the Church may become a home for many peoples, a mother for all peoples, and that the way may be opened to the birth of a new world. It is the Risen Christ who tells us, with a power that fills us with confidence and unshakeable hope: “Behold, I make all things new” (Rev 21:5). With Mary we advance confidently towards the fulfilment of this promise, and to her we pray:

Mary, Virgin and Mother,

you who, moved by the Holy Spirit,

welcomed the word of life

in the depths of your humble faith:

as you gave yourself completely to the Eternal One,

help us to say our own “yes”

to the urgent call, as pressing as ever,

to proclaim the good news of Jesus.

Filled with Christ’s presence,

you brought joy to John the Baptist,

making him exult in the womb of his mother.

Brimming over with joy,

you sang of the great things done by God.

Standing at the foot of the cross

with unyielding faith,

you received the joyful comfort of the resurrection,

and joined the disciples in awaiting the Spirit

so that the evangelizing Church might be born.

Obtain for us now a new ardour born of the resurrection,

that we may bring to all the Gospel of life

which triumphs over death.

Give us a holy courage to seek new paths,

that the gift of unfading beauty

may reach every man and woman.

Virgin of listening and contemplation,

Mother of love, Bride of the eternal wedding feast,

pray for the Church, whose pure icon you are,

that she may never be closed in on herself

or lose her passion for establishing God’s kingdom.

Star of the new evangelization,

help us to bear radiant witness to communion,

service, ardent and generous faith,

justice and love of the poor,

that the joy of the Gospel

may reach to the ends of the earth,

illuminating even the fringes of our world.

Mother of the living Gospel,

wellspring of happiness for God’s little ones,

pray for us.

Amen. Alleluia!