If you have kids or know someone who does and is looking for something to connect the kids to the Sunday gospel message, this website produces these "Kids' Bulletins". They are in a PDF format, downloadable for printing, and are free. Here is the link. [... LINK ...]
Wednesday, 31 January 2018
Saturday, 27 January 2018
Today, in our Diocese of Hamilton, our bishop has established this to be the First Annual Bible Sunday. The goal of this observance is to encourage the reading, study, and spiritual use of scripture in our daily lives.
Some may remember a time not long ago when Catholics were not encouraged to engage the bible on their own; largely because of the way Protestants used scripture to justify and endorse their separation from the Church.
But that was to change when on the feast of St. Jerome (Sept. 30, 1943), Pope Pius XII issued his encyclical entitled “The Most Opportune Way to Promote Biblical Studies,” Divino Afflante Spiritu (literally, “Inspired by the Divine Spirit”). Catholic biblical scholars were given direction on how to engage in what was known as the "historical-critical method" of scriptural investigation. New translations of the bible into contemporary vernacular languages were made and Catholics were encouraged to read and study the bible.
Here is a link to and article that appeared in America Magazine, commemorating the 50th anniversary of Pope Pius' encyclical. [... LINK ...]
Tuesday, 23 January 2018
This is a fundamental question that emerges among Catholics today. The following is a response that is a the heart of the Church’s teaching on the Liturgy.
Office of Readings = Sunday Week Three
From the constitution on the sacred Liturgy of the Second Vatican Council
Christ is present to his Church
Christ is always present to his Church, especially in the actions of the liturgy. He is present in the sacrifice of the Mass, in the person of the minister (it is the same Christ who formerly offered himself on the cross that now offers by the ministry of priests) and most of all under the Eucharistic species. He is present in the sacraments by his power, in such a way that when someone baptizes, Christ himself baptizes. He is present in his word, for it is he himself who speaks when the holy Scriptures are read in the Church. Finally, he is present when the Church prays and sings, for he himself promised: Where two or three are gathered in my name, I am there in their midst.
Indeed, in this great work which gives perfect glory to God and brings holiness to men. Christ is always joining in partnership with himself his beloved Bride, the Church, which calls upon its Lord and through him gives worship to the eternal Father.
It is therefore right to see the liturgy as an exercise of the priestly office of Jesus Christ, in which through signs addressed to the senses man’s sanctification is signified and, in a way proper to each of these signs, made effective, and in which public worship is celebrated in its fullness by the mystical body of Jesus Christ, that is, by the head and by his members.
Accordingly, every liturgical celebration, as an activity of Christ the priest and of his body, which is the Church, is a sacred action of a preeminent kind. No other action of the Church equals its title to power or its degree of effectiveness.
In the liturgy on earth we are given a foretaste and share in the liturgy of heaven, celebrated in the holy city of Jerusalem, the goal of our pilgrimage, where Christ is seated at the right hand of God, as minister of the sanctuary and of the true tabernacle. With the whole company of heaven we sing a hymn of praise to the Lord; as we reverence the memory of the saints, we hope to have some part with them, and to share in their fellowship; we wait for the Savior, our Lord Jesus Christ, until he, who is our life, appears, and we appear with him in glory.
By an apostolic tradition taking its origin from the very day of Christ’s resurrection, the Church celebrates the paschal mystery every eighth day, the day that is rightly called the Lord’s day. On Sunday the Christian faithful ought to gather together, so that by listening to the word of God and sharing in the Eucharist they may recall the passion, death and resurrection of the Lord Jesus and give thanks to God who has given them a new birth with a lively hope through the resurrection of Jesus Christ from the dead. The Lord’s day is therefore the first and greatest festival, one to be set before the loving devotion of the faithful and impressed upon it, so that it may be also a day of joy and of freedom from work. Other celebrations must not take precedence over it, unless they are truly of the greatest importance, since it is the foundation and the kernel of the whole liturgical year.
Sunday, 21 January 2018
Sunday, 14 January 2018
|" Now Samuel did not yet know the Lord."|
There are many in the Church today who are very worried about the growing detachment from the practice of the faith by many of today’s younger generations. These elders seem to be at a lost how to respond – often fearing that if they try to say something it will only drive the young further away.In today’s first reading, there is an interesting verse that gives us some insight into the young Samuel’s state of faith.
We read: “Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.”
Another translation reads it: “At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet.”
“… did not yet KNOW the Lord, … not yet been REVEALED to him.” Knowing about someone or some thing is not the same as knowing them personally.
The response the elder Eli makes, has some interesting insight for today’s elders concerned for their younger one’s faith – an approach that might help us. To be concerned for the state of our young people’s faith is a valid one and must never be written off. The obstacles to the development of a practical faith by young people today are enormous and complex. It is vital for the elder generation to be there for the younger generations to be there with guidance and encouragement as was Eli for Samuel.
Now we must not think that we are more concerned for the faith of our young generations than is the Lord. God is calling, to be sure, and I believe God has a plan for this generation and the next, already working. It took a couple of wakeup calls before Eli was able to recognise that God had a plan for Samuel, and what his role was to be. Just so for us elders today. How does God want us to cooperate in his plan for our young generation?
Here are some suggests
· Do not judge them or condemn their lack of religious practice – rather be discerning – think of Eli’s affectionate tone when he said: “It was not I calling you my son …” Let your concern be seen as love.
· Realize that God is already working within them, speaking to their hearts, preparing them.
· Be models of a living faith which demonstrates the reality of a living faith in a positive light.
· Look for the signs, the openings that they may give you, and encourage them to keep seeking.
· Tell them to go directly to God, in the midst of the confusing values surrounding them and trying to influence them today.
· Pray for them without ceasing. Dedicate them to their Mother Mary.
Tuesday, 9 January 2018
During the time young Samuel was minister to the LORD under Eli, a revelation of the LORD was uncommon and vision infrequent.
One day Eli was asleep in his usual place.
His eyes had lately grown so weak that he could not see.
The lamp of God was not yet extinguished, and Samuel was sleeping in the temple of the LORD where the ark of God was.
The LORD called to Samuel, who answered, "Here I am."
Samuel ran to Eli and said, "Here I am. You called me."
"I did not call you," Eli said. "Go back to sleep."
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
"Here I am," he said. "You called me."
But Eli answered, "I did not call you, my son. Go back to sleep."
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, "Here I am.
You called me."
Then Eli understood that the LORD was calling the youth.
So Eli said to Samuel, "Go to sleep, and if you are called, reply,
'Speak, LORD, for your servant is listening.'"
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, "Samuel, Samuel!"
Samuel answered, "Speak, for your servant is listening."
1 Sm 3:1-10.
This text is today's First Reading, and it has a special meaning for this blog page. VOICES began under the inspiration of this passage of scripture. VOICES is all about prayer, and supporting those who wish to make prayer a major part of their lives.
One might be inclined to think of prayer as getting the right words together to address to God. Actually, prayer starts with learning to listen to the words God is speaking to us. Samuel is about to learn how to pray, and his mentor and teacher, Eli, starts him off with lesson no. 1 - listening.
We might not expect to receive an audible locution from God, but to take up the Sacred Scripture in prayer and listen to its words speak to us, is near the same. VOICES has directed its efforts on learning to pray the scriptures; first on the scripture found in the Sacred Liturgy, then as taught by the Church's great masters of prayer.
There is a very worrisome trend developing today in the matter of religion and spirituality. This trend wants to separate spirituality from religion, and take it down an independent path; often adding voices that are not of the Lord, the consequence of which will cause serious harm to those seeking to learn to prayer.
It was in God's sanctuary that Samuel learns to listen in prayer for God's Voice. It is in the sanctuary of the Church that VOICES seeks to do the same.
Bishop Robert Barron focused on this trend to separate religion and spirituality in a recent homily he gave. Here is the [ . . . LINK . . . ]
Saturday, 6 January 2018