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Showing posts with label Easter 2016. Show all posts
Showing posts with label Easter 2016. Show all posts

Saturday, 7 May 2016

Ascent to the Upper Room

From my room to the Upper Room. Come Holy Spirit, come!


From the Ascension to Pentecost

While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; …… in a few days you will be baptized with the holy Spirit.” Vs. 4&5

But you will receive power when the holy Spirit comes upon you, and you will be my witnesses …… to the ends of the earth. Vs. 8

When they entered the city they went to the upper room where they were staying, …… all these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers. Vs. 13&14

What a significant and important period of time this is, from the Ascension to Pentecost. Why? Firstly, it is a direct instruction from the Lord. “Go and prepare for the coming of the Holy Spirit.”  

Recall these words from Jesus: “I am the vine and you are the branches. The one who remains in me, and I in him, will bear much fruit. For apart from me you can do nothing.” Jo. 15:5. 

This is critical, for without this communion with Jesus, our religious efforts remain just that, our efforts. We may look the part, but there will be no real fruit. There is more to authentic religion than just looking the part. To be authentic it must be alive, an ongoing, daily, person to person relationship with Jesus. More than merely taking the talk, it must be walking the walk, with Him. Anyone can claim the name Christian when convenient, but does Jesus known that person?

Consider these words of Jesus recorded in Matthew; “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ Mtt. 7:21-23

So how do I know where I stand? You'll recognize them by their fruit.” Mtt. 7:16 You must put your Christian life to the test, the test of discernment. In what ways do I manifest the "Fruits of the Spirit", in my daily life. Traditionally they are identified as:
Charity + Generosity + Joy + Gentleness + Peace + Faithfulness + Patience + Modesty + Kindness + Self-control + Goodness + Chastity.
We have already referred to this text in Acts, While Apollos was in Corinth, Paul traveled through the interior of the country and came down to Ephesus where he found some disciples. He said to them, “Did you receive the holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” Acts 19:


We may say we have heard of the Holy Spirit, but how well do we know the Spirit? Let this be the focus of our prayer as we lead up to Pentecost.


The following is a link to a concordance of scriptures under the heading Holy Spirit. Ask the Spirit to guide you to which of the passages that will most benefit your prayer at this time. 









Wednesday, 6 April 2016

Fifty Days to Pentecost


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Luke tells us in the opening chapter of the book of Acts, that there was a period of forty days from Jesus resurrection to his ascension. During those forty days, he tells us, “He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God.”

These where important days of formation, giving the disciples a new understanding of what the resurrection from the dead really was. At that time, among the Jews, there were two schools of thought about the resurrection of the dead. The Sadducees taught that there was no resurrection of the dead. The Pharisees taught that a time was to come when the bones of the dead would take on living flesh once again, and people would leave their graves and resume a life in this world. (Ezekiel ch. 37)

Jesus appearances clearly demonstrated that there is a resurrection of the dead, but that there was an entirely new nature to that resurrected existence; no longer subject to the laws of nature as they are presently understood. (They could see, hear, and touch Jesus, yet he would appear and disappear, enter rooms with locked doors.)

The real "breath", that gives life to resurrected bodies is the Breath of the Holy Spirit.  (Thus says the Lord GOD to these bones: Listen! I will make breath enter you so you may come to life. Ez. 37:5) John's gospel speaks of this new breath promised, now being fulfilled: Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. Jo. 20:21


Pope Francis
In the baptism rite of the 1950's as the priest received the child for baptism, he would breath lightly, three times into the face of the child saying:  “Depart from him (her) unclean spirit, and give place to the Holy Spirit, the Consoler.” Today, at the Chrism Mass, as the bishop blesses the Oil of Chrism, the ritual directs that he breath over the opening of the vessel containing the oil of chrism.

Fire is the most common symbol associated with Pentecost and the presence of Holy Spirit, but the breath of wind is no less significant. In John Jesus says of the coming of the Spirit: “What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, ‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Jo. 3:6-8

Acts' account of Pentecost begins:  “When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.” Acts 1:1

Wind or breath are invisible, it is their effects that signal their presence. So it is with the presence of the spirit within the soul of one who claims to be a believer. During these fifty days leading up to the feast of Pentecost, our focus in prayer will be on the evidence of the presence of the Spirit in our personal lives. 

In Acts 19: we read: He said to them, “Did you receive the holy Spirit when you became believers?” They answered him, “We have never even heard that there is a holy Spirit.” He said, “How were you baptized?” They replied, “With the baptism of John.”
“Paul then said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul laid his hands on them, the holy Spirit came upon them, and they spoke in tongues and prophesied.” Acts 19:2-6

Many believers site their baptism as evidence of the presence of the Spirit in their lives. Pope John Paul, in his document on Catechesis 1979, points out that some who are baptized are yet to respond to the presence of the Spirit received in baptism. [JOHN PAUL II, ON CATECHESIS IN OUR TIME #19 ]

In these next weeks leading up to Pentecost, the question is put to us; "Did you receive the Holy spirit when you became a believer?"



  • The 14 part video series from Franciscan University, Steubenville OH. [... LINK ...]

Saturday, 2 April 2016

Divine Mercy Sunday - Jubilee of Mercy




This year's Divine Mercy Sunday, the second Sunday of Easter, has a special significance since this is the special Holy Year of Mercy. The following are some links to resources for your reflection and prayer.

Divine Mercy Sunday 2015 [... LINK ...]




Thursday, 31 March 2016

Easter 2016 - The Face of Jesus


The Shroud of Turin

It is quite interesting to take note of these details in John's account of the disciples at the empty tomb.
They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. 
The Shroud of Turin is believed by many to be these cloths that John is describing. The Church directs that the Shroud may be venerated as an object of devotion, but does not declare, for certain, that it is the burial cloth of Jesus. (Faith knows now, science will catch up later.)

When the disciple John saw the shroud and the head-cloth (known as the Sudarium) neatly set aside, in an empty tomb, it says he "believed". Something about the way all these elements of the empty tomb triggered in John's mind. (... but of course, the grave was not robed ... the scriptures, "... he (the Messiah) must rise from the dead" ... but of course, he has risen!)

We too must be clear about our faith. Throughout history, many great figures have impressed us by their lives and inspired us by their teaching about God. Yet all of them now lay in tombs. Jesus is not merely one of them. It's not the he was, it's that he is, here and now. This disciple knew Jesus before he died, but now he was to get to "know" him in an entirely new way. What is most profound about this is that we too, can get to "know" Jesus, the risen One, just as John, here and now. It begins when we enter the empty tomb/room/space of our contemplative prayer to meet him.

The study of the Shroud of Turin can be most edifying to our prayer. Here is a link to the official website. [... LINK ...]



 


Tuesday, 29 March 2016

The Four Resurrection Gospels



Each of the four gospels tells the story of Jesus resurrection and his encounter with his disciples but with different elements remembered. Reading them in parallel gives us incite into the fuller picture. This in turn lets us find and focus on those elements that stand out to us for our meditation.

MATTHEW
28.1 Now after the sabbath, toward the dawn of the first day of the week, Mary Mag'dalene and the other Mary went to see the sepulchre
Bribing the Soldiers
28.11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place
The Command to Baptize
28.16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them
28.17 And when they saw him they worshiped him; but some doubted

MARK
The Longer Ending to Mark
Only Late MSS
LUKE
24.1 But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared. 24.2 And they found the stone rolled away from the tomb, 24.3 but when they went in they did not find the body. 24.4 While they were perplexed about this, behold, two men stood by them in dazzling apparel 24.5 and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? 24.6 Remember how he told you, while he was still in Galilee, 24.7 that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." 24.8 And they remembered his words, 24.9 and returning from the tomb they told all this to the eleven and to all the rest. 24.10 Now it was Mary Mag'dalene and Jo-an'na and Mary the mother of James and the other women with them who told this to the apostles; 24.11 but these words seemed to them an idle tale, and they did not believe them. 24.12
The Road to Emmaus
24.13 That very day two of them were going to a village named Emma'us, about seven miles from Jerusalem, 24.14 and talking with each other about all these things that had happened. 24.15 While they were talking and discussing together, Jesus himself drew near and went with them. 24.16 But their eyes were kept from recognizing him. 24.17 And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad. 24.18 Then one of them, named Cle'opas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" 24.19 And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 24.20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 24.21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. 24.22 Moreover, some women of our company amazed us. They were at the tomb early in the morning 24.23 and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. 24.24 Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." 24.25 And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! 24.26 Was it not necessary that the Christ should suffer these things and enter into his glory?" 24.27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. 24.28 So they drew near to the village to which they were going. He appeared to be going further, 24.29 but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. 24.30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 24.31 And their eyes were opened and they recognized him; and he vanished out of their sight. 24.32 They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" 24.33 And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, 24.34 who said, "The Lord has risen indeed, and has appeared to Simon!" 24.35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Jesus Redivivus in Jerusalem
 The Ascension
Jesus Appears to the Disciples
Jesus Appears to the Disciples again
 The Appendix to John's Gospel
21.1 After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way. 21.2 Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together. 21.3 Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. 21.4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 21.5 Jesus said to them, "Children, have you any fish?" They answered him, "No." 21.6 He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. 21.7 That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 21.8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 21.9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 21.10 Jesus said to them, "Bring some of the fish that you have just caught." 21.11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 21.12 Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. 21.13 Jesus came and took the bread and gave it to them, and so with the fish. 21.14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.




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