Fourth Sunday - 2022

Last Sunday and again this Sunday the gospel text is taken from Luke's gospel chapter Four, The Beginning of the Galilean Ministry of Jesus. Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.  When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me,     because he has anointed me         to bring good news to the poor. He has sent me to proclaim release to the captives     and recovery of sight to the blind,         to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”  All spoke well of him and were amazed at the gracious words that came from his mouth.  In a previous Post, I explored the question - WHY DO WE GO TO MASS? I listed four main reasons, the second being, To hear the Voice of God - Seeding the heart with true Wisdom. In the General Instruction of the Roman Missal we read "When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his word, proclaims the Gospel." #29 General Instruction of the Roman Missal.   This is not bible study, it is the "act of listening". Think of the times, in communication with another, you would have to say: "That is not what I meant. Listen carefully to my every word, to what I am saying." Words are instruments, like a brush in a painter's hand, forming a picture, so that we can see what he sees. The more you gaze upon it, the more you see. Listening is contemplation with the eyes and ears of the heart. Movement of the heart becomes the measure of understanding. The homily that follows is not a sermon reciting lists of codes of conduct. The homily is a fellow contemplative's take on the message revealed in the words - understanding that has been mined after much contemplation. "Now here is what I see ..." Clearly, those who minister in the liturgy of the word must be true contemplatives. Here is a link to that Post.    >>> LINK <<<

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Sunday of the Word of God - 2022

By Papal decree, this third Sunday in Ordinary Time, January 23, is to be observed as a special day devoted to “the celebration, study and dissemination of the word of God.” Its formal title is “Sunday of the Word of God” and is an invitation to Catholics across the world to deepen their appreciation, love and faithful witness to God and his word.  Pope Francis describes it as a day dedicated to the Bible to help the Church (quoting) “to experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world,” Many Catholic homes have bibles, often rather large books, beautifully produced. They may have a special place in the home like on the self under the coffee table in the living room. However, it's purpose there is not for prayer, reading and study, rather a place where the family records are kept. Thankfully in recent years the place and importance of the bible in Catholic homes is changing. On Nov. 18th 1965, Pope Paul VI promulgated the Dogmatic Constitution on Divine Revelation entitled Dei verbum. Its purpose is to spell out the Church’s understanding of the nature of Divine Revelation, that is, the process whereby God communicates with human beings. Let me highlight a couple of its key teachings. The document touches on key questions, especially about Scripture and tradition, and how the scriptures come under the teaching authority of the Church. We learn that the bible is not a book that stands alone, complete unto itself – rather it is a collection of writings brought together by a living body of believers, the Church, under the inspiration of the Holy Spirit. The document states: “Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. #10” The document also teaches that to have a correct understanding of the sacred text it is important to take into account the various forms the writers of the scriptures have chosen to communicate God’s Word – such as historical, or poetic, or prophetic, etc. And of course the role of scripture in the Mass is highlighted by the document: “The Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since, especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God's word and of Christ's body. #21” Pope John Paul II used the expression of the Table of the Word and the Table of the Eucharist. The document concludes with this exhortation: “The sacred synod also earnestly and especially urges all the Christian faithful, to learn by frequent reading of the divine Scriptures the "excellent knowledge of Jesus Christ" (Phil. 3:8). "For ignorance of the Scriptures is ignorance of Christ." Therefore, they should gladly put themselves in touch with the sacred text itself, whether it be through the liturgy, rich in the divine word, or through devotional reading. Click here to link to the document online

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The Third Epiphany - Wedding at Cana

Second Reading Office of Readings A sermon by Faustus of Riez The Marriage of Christ and the Church On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day,” a reference to the sacred mysteries which this number symbolises.   Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.   Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.   To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.   By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.   When the wine fails, new wine is served: the wine of the old covenant was good, but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savour of life and is filled with grace.   The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbour but hate your enemy. But the Gospel is a better and a stronger wine: My command to you is: love your enemies, pray for your persecutors.

Second Epiphany - Baptism of Jesus

FROM THE OFFICE OF READINGS:  A Sermon by Saint Gregory Nazianzen. The Baptism of Christ. Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him. John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water. The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you: we should also add, “and for you,” for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet. Jesus rises from the waters; the world rises with him. The heavens, like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God. Today let us do honour to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever.  Amen.