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Saturday, 29 January 2022

Fourth Sunday - 2022



Last Sunday and again this Sunday the gospel text is taken from Luke's gospel chapter Four, The Beginning of the Galilean Ministry of Jesus.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,

    because he has anointed me

        to bring good news to the poor.

He has sent me to proclaim release to the captives

    and recovery of sight to the blind,

        to let the oppressed go free,

to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”  All spoke well of him and were amazed at the gracious words that came from his mouth. 

In a previous Post, I explored the question - WHY DO WE GO TO MASS? I listed four main reasons, the second being, To hear the Voice of God - Seeding the heart with true Wisdom.

In the General Instruction of the Roman Missal we read "When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his word, proclaims the Gospel." #29 General Instruction of the Roman Missal.  

This is not bible study, it is the "act of listening". Think of the times, in communication with another, you would have to say: "That is not what I meant. Listen carefully to my every word, to what I am saying." Words are instruments, like a brush in a painter's hand, forming a picture, so that we can see what he sees. The more you gaze upon it, the more you see. Listening is contemplation with the eyes and ears of the heart. Movement of the heart becomes the measure of understanding.

The homily that follows is not a sermon reciting lists of codes of conduct. The homily is a fellow contemplative's take on the message revealed in the words - understanding that has been mined after much contemplation. "Now here is what I see ..." Clearly, those who minister in the liturgy of the word must be true contemplatives.

Here is a link to that Post.    >>> LINK <<<





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