Fifth Sunday of Easter - 2026

Fourth Sunday of Easter - 2026

I am the good shepherd, and I know mine and mine know me, ... “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” John 10: In Jesus time, it was the practice for shepherds to coral several flocks into a single sheepfold over night for their protection and safety. In the morning, a shepherd would come to the gate, call out to the sheep, and only his sheep would come out and follow him. Such was the recognition and influence of the shepherd's voice. Knowing this gives us insight into why Jesus chose to use it as an image of his influence in our lives. To be a follower of Christ, we must have His Voice imprinted on our hearts. This imprinting happens through our reflective, meditative prayer. When the Lord speaks, it has a positive effect on our hearts. When it is not the Lord's voice we are hearing, its effect is negative. In our previous Post, we discussed identifying these movements of our hearts as we prayed. In this Post, we will look at identifying and naming the specific things that are attached to the different movements of heart we feel.  This is particularly helpful in matters having to do with choices. Here is an example of what I mean. Supposing a friend invites you to spend a week with them at their new summer home. You are delighted with the invitation, especially since you are desperately in need of a break. You are about to accept when you remember, that it is the same week you promised another friend, that you would help them with some much needed renovations at their house. Both are good propositions; and after some thought, you decide to beg off helping your friend in favour of taking the week at the summer home.  But, having made this choice makes you feel conflicted. You feel sad for turning down a friend in need. What to do? Now, a third friend calls you to commend you for offering to help your friend in need. They remark how kind and generous you are, especially since your friend could not possibly have done the work without you. This makes you feel very positive about yourself. So you reconsider your decision and choose to decline the holiday in favour of helping your friend in need. That call from the third friend is likened to the Lord's Voice in prayer. Having been presented with choices, you make a decision. Now you take your decision to prayer. You stack your decision up against the images, examples and thoughts you see as you pray the scriptures. This sheds new light on the process that lead to your decision. In the light of the "grace of prayer", ether a confirmation or a rethinking of your choice emerges. Like the friend's voice in our example, the Voice of the Lord will lead you to a better choice, confirmed by its positive thoughts and feeling.  We can rationalize ourselves into all manner of choices. But there is no deceiving the Lord. A heart sincere and open to listening in prayer, will hear the Good Shepherd's voice. If your choice is a bad one you will want to move away from it. If it is a good one, it will draw you closer to the Lord.  For a more complete and comprehensive treatment of this subject, prayer and choosing, visit the Ignatian Spirituality Site.  "The sheep of the shepherd hear his voice, as he calls his own sheep by name and leads them out."

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Third Sunday of Easter - 2026

Link to Catholic Productions commentary on Third Sunday

Link to VOICES post on the  Third Sunday

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Second Sunday of Easter - 2026

The Church celebrates Easter Sunday day for a whole week. For the liturgy of the Word, the Gospel texts are taken from all four gospel writers and their accounts of resurrection of Jesus. Following the close of this day, the Easter season will continue for fifty days – ending with the celebration of the Ascension and Pentecost. As a preparation for Pentecost, the first reading of the liturgy of the word will be taken from the book of the Acts of Apostles and continue reading through the whole book. Acts of Apostles is the second part of Luke’s gospel. It takes us through the unfolding history of the first generation of the Church. This is our story – it is who we are – where we came from – how we got here and why we have gathered in this way to celebrate the sacred mysteries. There are also a couple other things that make this weekend special. It is Divine Mercy Sunday, established by pope John Paul ll on this day in the year 2000. And on this very Sunday, Pope John XXlll and Pope John Paul ll were canonized, Saints of the Church. I find all this quite significant for us at this time in the history of the Church. It is not uncommon to hear it suggested that the Church is in decline and no longer relevant; that perhaps the Church might even disappear, braking into fragmented pieces, replaced by rational thought and technology. It is because we are surrounded by such a cloud of doubt, that this time in Church is so important for us, and why we must make reading the Acts of the Apostles a central part of our personal faith life, just as the Church makes it so in the liturgy of the Word. When we turn to Acts and the story of Pentecost, we quickly see that our Church was not made up by the design of a group of people, a work of human enterprise. It comes from God and is empowered by the Holy Spirit. Jesus’ followers were not great revolutionaries, rather they were a group of frightened and confused and very ordinary people. Then comes Pentecost Day and all is changed in a dramatic moment. On that very first day, Pentecost day, Acts shows us clearly, that the Church comes under attack. The joyful and exuberant faith of these Spirit-filled people is written off as nothing more than a product of too much alcohol, they are a bunch of drunks. From that first day up to today, the Church is constantly attacked and discredited. This is our constant history. Acts also shows us how the members of this new Church will be, “a-work-in-progress”, made up of frail humans being, sinners now saved, learning and growing under the constant presence of the Holy Spirit. So here we are today, the latest additions to this long history. I strongly encourage you to take up your scriptures and read and study the book of the Acts of the Apostles. May these Easter days be as powerful days of healing and building of your faith as they were for that first generation of believers, we celebrate through these Easter days.

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HOLY WEEK / EASTER MEDITATIONS - 2026

These meditations from previous posts focus on Jesus' battle with Satan and His Victory on the Cross. Palm Sunday begins with Meditation 01, and continues through each day of Holy Week and the Easter Season.

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HOLY WEEK / EASTER MEDITATIONS
Meditation 01	Meditation 05	Meditation 09
Meditation 02	Meditation 06	Meditation 10
Meditation 03	Meditation 07	Meditation 11
Meditation 04	Meditation 08	Meditation 12

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Fifth Sunday of Lent - 2026

The Fifth Sunday of Lent gives us yet another of Jesus great signs, the raising of Lazarus. It may seem strange to this generation that the problem some of the Jewish officials were having with Jesus’ signs was that he was performing them on the Sabbath. Today the problem is whether or not they even happened at all. Added to this there is even a further problem. If God who is professed to be a loving and merciful God exists why is there so much suffering in the world? (This is known as the “problem of evil”.) That is not to say that devout believers are not challenged by the suffering they see all around them or that they suffer personally. Meditating on the healing miracles of Jesus builds up one's faith in Jesus and becomes a source of encouragement for every believer. But then there is the Cross of Christ. In this Sunday's gospel, the account of the raising of Lazarus, we see lived out by Jesus' devout believers the challenge of the greatest of all evils, death. It is in this event that the mystery of the problem of evil is revealed. Let us examine the details of Lazarus death and how Jesus leads the people, and us, through the mystery. + Jesus loves Lazarus and His sisters Mary and Martha. If anyone deserves the touch of Jesus' healing hands it is Lazarist. + Jesus is informed of Lazarus' serious illness but deliberately delays going to him, waiting until he knew Lazarus would be dead. Jesus does this because he is going to disarm suffering and death of its power crush faith and hope in God's love. + The Quetion; Jesus, why? "If you had been here ..." Lazarus would be alive. The problem of evil solved. + The Answer: "Lazarus is not dead but sleeping - I am going to awaken him." Physical death is not the problem. Those who believe that all life offers is these few years of mixed blessings and making the best of them is what life is all about find no comfort in Jesus. But it is different for those who allow Jesus to take them into the mystery of why suffering, why death into the fuller picture in which death is scene as only a passage into the fulness of life. Jesus and his revelation now become the whole purpose of life. By calling Lazarus back from the sleep of the death Jesus demonstrates that death is not what is appears to be. Lazarus will again face his natural death but the life he will now be living will be filled with unshakable confidence that the fulness of life awaits him.  Dr. Pitre has an excellent commentary on today's gospel. >>>>> LINK <<<<<

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Fourth Sunday of Lent - 2026

Doctor Brant Pitre - Catholic Productions The Man Born Blind So they say "who sinned, this man or his parents?” And Jesus says "neither, neither this man nor his parents, but his blindness in this case is so that the work of God might be manifest in him." LINK to the Video

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From an Earlier Post. 

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Third Sunday of Lent - 2026

Ancestrally, Samaritans claim to be descent from the tribe of Ephraim and tribe of Manasseh (two sons of Joseph, O.T.) as well as from the Levites. They occupied the region of Israel between Judea in the south and Galilee to the north. Some Religious their beliefs: That there is one God, YHWH, the same God recognized by the Hebrew prophets. That the Torah, the Law, was given by God to Moses. That Mount Gerizim, not Jerusalem, is the one true sanctuary chosen by Israel’s God to worship Him. Samaritans were considered unclean heretics by the Jews whom they despised even more than they despised Gentiles. Now the Samaritan woman’s life is a total mess and by engaging with her Jesus is breaking all the conventional norms of shunning the Jews practiced toward Samaritans. The woman is totally surprised by Jesus’ willingness to engage with her and his disciples where dumbfounded when they saw him doing so. But Jesus tells them that he has come not to perpetuate division but to unite all peoples by taking them to a higher state of religious belief and practice. “The hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth, for the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” This proclamation by Jesus is no less relevant for us to hear today than for these in today’s gospel. True religion, true worship comes down from God – it is God acting on the believer – it is a work of the Spirit. The worshipper cooperates by seeking after this outpouring of God’s grace. We create rituals around this “sacred act” of the Spirit. They are intended to help us to recognize and cooperate with the Spirit acting in us. We must never forget that it is not the rituals that make worship true, it is our humble surrender to the action of the Spirit working within us that makes our worship true and fruitful. Jesus tells the Samaritan woman that it is not the mountain that makes worship true. During lent we are asked to examine the quality of our worship. Just showing up in church on Sunday is not enough. Merely reciting prayer formulas by rote while our mind is way off shopping is not true prayer. Rituals play an important part, and when they are performed with reverence and devotion, they serve to help us rise up into God’s grace acting upon us. Let us always come to worship with such disposition of mind and heart.

Second Sunday of Lent - 2026

The Second Sunday presents us with the account of the Transfiguration of Jesus. The word transfiguration comes from a Greek word from which we get the word metamorphosis, meaning a radical change. An example that illustrates this well is the butterfly. It begins as worm like leaf eater, then after a time wrapped in a cocoon it emerges as a beautiful butterfly able fly. So here Jesus appearance is being radically transfigured, radically transformed. And as this happens Peter, James, and John can see Jesus’ divine glory. Remember Matthew gospel was first written to first century Jews. When they heard these details of the transfiguration, they would immediately make the connection with Moses on Mount Sinai. Some of these connections with the Transfiguration of Jesus and Moses’ experience on Mount Sinai are: * Moses goes up the mountain taking three companions – Jesus take with him Peter, James and john. * When Moses went up the mountain of Sinai, it says that “when he came down his face shone with the glory of having been in the presence of God,” * When Jesus goes up the mountain, his face is transfigured and it shines like the sun with its own light - similar to Moses but is greater than Moses, because he's being revealed as the divine son of God. * In the Moses experience a cloud descends upon him; it says that “God spoke to Moses from the cloud.”   * In the Transfiguration of Jesus the voice of the Father speaks from the cloud and says the words, “this is my beloved son, with whom I am well pleased; listen to him.” So, for the first century Jews they would see in the Transfiguration the revelation of one who is even greater than Moses. Jesus is acting like a new Moses, but he's a new and greater Moses, and he's bringing the disciples up that mountain to encounter God, to enter into the mystery of God and to also reveal to them his divine Sonship. What is the meaning of the Transfiguration for us today? As for Peter, James and John Jesus is preparing them for the scandal of the Cross. When they and the other disciples see Jesus’ passion and death their faith will suffer a crushing blow. So for us we also see in the Transfiguration the glory and power of God revealing Jesus as our Lord and Saviour – for  we too must face the crushing blows that our own trials will bring against our faith – faith that for some will be lost. This is why Lent is such an important time because it is during Lent that through prayer and meditation, we seal in one unbreakable bond the glorious Transfiguration with the passion of Jesus. So that we can face our trials with the vision of the victorious Christ - so seared into our memory that no suffering we face will ever separate us from our confident trust in the Lord. May I recommend that this be the way for you pray and meditate this Lent. As you look up at the Crucified Jesus, see also the vision of the glorious risen Christ.

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First Sunday of Lent - 2026

Some reflections for prayer on the First Sunday of Lent Gospel for the First Sunday Lent invites us to go with Jesus into the wilderness – not literally, rather into the wilderness of or our own minds & hearts. Like Jesus, we want our own integrity to be tested, to examine the true quality of our faith. What kind of believer am I? So, let us look at the three tests to which Jesus was subjected by the devil, which are the same tests we too must face this Lent. The first test: integrity, security of our lives, "my bread of life". It is said that we are living in the Age of Individualism – the “Me First Generation", the “What-ever-makes-you-happy” generation. That is “my truth”, and it’s my right to have what I need and want to make me happy. Jesus’ response: Truth comes from God the creator. The true goal of every life is to discover and pursue God’s plan for my existence. The question I must ask myself is what truth is shaping my life? What is my daily bread I seek and desire each day? The second test: proof; seeing is believing.  We are also called the Scientific Age. Sound reason demands proof. If religion is true, where is the proof? If God is, and God is love, why so much suffering in the world? Jesus’ response: believing is seeing. No human mind can capture the essence of God – but God will reveal himself to those who open their minds and hearts. Ask yourself, is the secularism of today eroding my faith? The third test: power & possession – “to the victor goes the spoils”.  We are also called the Age of Success. My life is measured by all my successes and the power that I must have to control them. Jesus’ response = wealth & power last but a few years – then death comes to everyone. It is said of our age that the rich are getting richer; poverty in the world is growing. But where is this leading us? History has some worrisome suggestions. Ask yourself: life is short, eternity is forever; where do I wish to end up?

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When the woman saw that the tree was good for food and delightful to look at and desirable for gaining wisdom Pride of the flesh (appetites) Pride of the eye (possessions) Pride of life (control) “If You are the Son of God, tell these stones to become bread.” “If You are the Son of God, throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’ showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ “It is also written: ‘Do not put the Lord your God to the test.’ “Away from Me, Satan! For it is written: ‘Worship the Lord your God and serve Him only.’”

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"The first temptation is the devil tempted Jesus to turn stones into bread.  Well why does he do that and is that a real temptation?" >>> LINK <<<

Ash Wednesday 2026

Ash Wednesday - A History                                         Written by Doug Archer, Catholic Register  Ash Wednesday marks the beginning of Lent, the period of penance, prayer and sacrifice that precedes the celebration of the resurrection of Christ.  Since the earliest days of the church there is evidence of some form of Lenten preparation for Easter; but the duration and nature of this preparation took countless centuries to evolve and is still changing even today.   As early as the second century, St. Irenaeus, an influential bishop and missionary, wrote to Pope Victor I complaining of controversy around the dating of Easter and the observance of a period of fasting leading up to this feast day. Some regional churches fasted for one day, others for several days and still others for 40 hours (most likely based on the traditional belief that Christ lay for 40 hours in the tomb). It was another two centuries before the Council of Nicea tackled St. Irenaeus’ issues head-on. Assembled by the Roman Emperor Constantine in 325, bishops at Nicea developed a complex formula that placed the date for Easter on the first Sunday after the first full moon after the first day of spring. The canons emerging from that council also referenced a 40-day Lenten season of fasting.  The word Lent is derived from the Anglo-Saxon words, lencten, meaning “spring,” and lenctentid, which was the word for “March,” the month in which the major part of this season of sacrifice falls.  Why the period of 40 days was chosen is not entirely understood, but scholars believe it was influenced by biblical references to 40-day fasts by Moses on Mount Sinai and by Christ in the desert before He began His public ministry. Nonetheless, by the time of Pope Gregory the Great in the last decade of the sixth century, Christians in Rome and the West were generally observing six weeks of fasting prior to Easter. But the math wasn’t quite right. Given that no fasting was to occur on Sundays — as Sunday was viewed as a weekly memorial of the Resurrection and therefore a day of celebration, not fasting — six weeks of fasting added up to 36 days, not 40. To correct this, Pope Gregory moved the start of Lent to a Wednesday. Gregory is also credited with initiating the practice that gave the first day of Lent its name, Day of Ashes or simply, Ash Wednesday. To begin the season of fasting and repentance, Gregory marked the foreheads of his congregation with ashes, a biblical symbol for penance. It was also a reminder to early Christians of their mortality (“For you are dust, and to dust you shall return” Genesis 3:19) and the need to prepare for the afterlife. A millennium and a half after Pope Gregory, the duration of the Lenten observance is still not immediately clear to many Catholics. Confusion stems from the fact that liturgically, Lent lasts 44 days.  The traditional 40-day Lenten fast begins on Ash Wednesday, excludes Sundays and carries through to the night before Easter. But the General Norms for the Liturgical Year and Calendar, promulgated by Pope Paul VI in 1969, established slightly different parametres for the season of Lent.  Returning to a long-held custom within the church, the Second Vatican Council re-established the three days before Easter as a separate holy time apart from Lent proper. Known as the Easter or Sacred Triduum, this three-day period begins with the Mass of the Lord’s Supper on Holy Thursday and concludes at the Easter Vigil on Holy Saturday, which is when the Easter season begins. So, from a liturgical perspective, Lent starts on Ash Wednesday and ends just before the Mass on Holy Thursday, the start of the Sacred Triduum. And it includes Sundays, making it 44 days in duration. The nature of the Lenten observance has changed significantly over the millennia. While fasting seems always to have been part of the paschal preparation, there was significant latitude around abstention in the early centuries of the church. Some Christians fasted every day during Lent; others, every other week only. The more austere fasters subsisted on one or two meals a week; but many found that cutting back to one repast a day was a sufficient sacrifice. And while many abstained from meat and wine, some ate nothing but dry bread.  Pope Gregory weighed in on this issue as well. He established the Lenten rule that Christians were to abstain from meat and all things that come from “flesh” such as milk, fat and eggs. And fasting meant one meal a day, normally taken in the mid-afternoon. The prohibition around milk and eggs gave rise to the tradition of Shrove Tuesday or Mardi Gras (French for Fat Tuesday), which is celebrated the day before Ash Wednesday. On this day Christians would feast on the foods they were required to abstain from during Lent — gorging before the fast as it were — and pancakes became a popular meal for using up all the eggs and milk.  Over time, concessions were made to the rules around fasting. In the 12th and 13th centuries, church authorities such as St. Thomas Aquinas accepted that a certain amount of “snacking,” in addition to one meal a day, should be allowed, particularly for those employed in manual labour. Eating fish was eventually allowed and even the consumption of meat and dairy products as long as a pious act was performed to compensate for the indulgence.  Today the Catholic Code of Canon Law requires those 18 to 59 years of age to fast on Ash Wednesday and Good Friday. And fasting means partaking of only one full meal, with snacks or smaller meals allowed at two other times through the day. It is also recommended that those 14 and over abstain from eating meat on Ash Wednesday and every Friday during Lent. Lent is not just about fasting, however. Prayer, almsgiving and works of charity have always been encouraged by the church. And walking the Stations of the Cross (also called the Way of the Cross or Via Crucis) is a Lenten devotion that dates back to the fourth century. Pilgrims to Jerusalem would retrace the steps that Christ walked on His way to Calvary, stopping at specific points to pray. When the Crusades in the Middle Ages prevented such sacred journeys to the Holy Land, the Via Crucis was reproduced in different parts of Europe. Chapels and markers (first referred to as Stations of the Cross around 1460) decorated with scenes of the Passion were erected in monasteries and in numerous cities to allow for miniature pilgrimages. Now images of the Stations of the Cross appear in almost all Catholic churches and are an integral part of many Lenten worship services. The traditions and practices surrounding Lent are varied, but they have a common focus:  preparation for the celebration of Christ’s resurrection on Easter Sunday. Some would argue that at the start of this new Lenten season, that should be the focus of every Catholic.

Sixth Sunday of the Year - 2026

Traditionally Lent has three main components, or disciplines that make up our Lenten observance:   PRAYER <> FASTING <> WORKS OF CHARITY Our experience of life may be thought of in the context of the passage of time. Psalm 90:2 describes it in this way: Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. But the gospel reveals a different vision of our life. Yes, life is a passage through time, and trouble and sorrows do accompany it, and we do fly away in the end, but not into nothingness as the atheists would have it. Our brief few years spent in this tiny corner of the universe are a beginning not the end. "What no eye has seen, what no ear has heard, and what no human mind has conceived" -- the things God has prepared for those who love him-- 1 Cor. 2:9 Self denial and Works of Charity are the outward manifestation of the true character of our religious life, but it is Prayer that is the source and inspiration for our actions. The power we need to live a fruitful Christian life is channeled into our minds and hearts through Prayer. The gospel text for the First Sunday of Lent is the account of Jesus' forty days of prayer in the wilderness. The Spirit takes Jesus into the wilderness, apart from everyone, into an intense experience of prayer, to prepare him for work the Father has sent him to accomplish. Different translation describe it as; Immediately the Spirit drove Him into the wilderness <> Jesus was led by the Spirit into the wilderness <> the Spirit impelled Him into the wilderness. Jesus' praying is a dynamic experience, a communion in the Spirit, a dialogue with the heavenly realm - and in this wilderness experience, a personal confrontation with Satan himself. It is in and through this "communion in prayer" that the will - the plan of the Father, is revealed to Jesus. This way of prayer is the model for our own prayer. The Spirit desires to take us into this same dynamic experience and dialogue with the heavenly realm, where we too learn the will of the Father for us. The following are some suggestions in preparation for prayer in Lent

Calendar for Lent	A calendar showing the days of Lent, including the scripture text references for each day, can be a helpful organizer. It helps keep track of any missed days, as well as highlighting days of special insight.
When and Where	Appointing a time and place for prayer protects prayer time from the danger of being swept aside by our many other demands and interests.
Journal	“What just happened?” Prayer is an experience. This means we should be able to describe it as if telling another about our experience. Over time a more coherent understanding of the progress of my spiritual life begins to emerge.
Scriptures	Our primary scripture source will be the daily Lenten texts. Praying scripture is not the same as studying scripture. When someone is speaking to us we want to listen to what they are saying. “Speak Lord, your servant is listening”. The principal place for hearing scripture is in the Liturgy of the Word. Another source of both written text and audio can be found on the USCCB web site, on the “Daily Mass Readings” page, which has both audio and written rendering of the scripture for each day. xxx