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Voices
Voices is a resource for personal prayer and devotion from a Catholic perspective - especially for those beginning the practice of meditative prayer.
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Friday, 23 January 2026
Saturday, 17 January 2026
Second Sunday of the Year - 2026
And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, "He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' And I myself have seen and have testified that this is the Son of God." John 1:32-34 For more on the Baptism of the Holy Spirit go to this |
Friday, 9 January 2026
Baptism of Jesus - 2026
1st the manifestation to the Wise Men and to all the world, God with us. Some years, (like last year), all three make up the three Transitional Sundays from Christmas to Ordinary Time followed then by its 34 remaining Sundays of the year. Today its Matthew’s gospel that brings us to the Jordon river and Jesus’ baptism to behold this great Epiphany: And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased." Mtt. 3:16-17 Not only is this a glorious manifestation of Jesus’ sharing in God’s life, but it gives us insight into what Christian baptism and our baptism really means. By our baptism we are destined to a sharing in this same glory. However, like all key insights our understanding first begins in the Old Testament – specifically those accounts of passing through the barriers of the great seas/rivers – Red Sea lead by Moses and Jordan River lead by Joshua. These great bodies of water are preventing God’s people from entering into Promised land – their destiny planned by God for them. But the hand of God reaches down and parts the seas so the people can pass over on dry land into the promised land. Similarly, what prevents us from entering our destiny, our promised land is the great “sea of sin”. This is why Jesus has come into the world, he alone can overcome this impenetrable barrier holding us back. It is by the power of the Holy Spirit and the forgiveness of sin the sea of sin is parted. Original sin has caused us all to be born into this world on the wrong side of the sea. In baptism Jesus parts the sea so that we pass through the waters and are born again on the other side, free now to follow Jesus who will lead us home. The Christian Life begins when we are born again through the waters of baptism. Now sin and the Devil is not finished with us yet. Now that we are here on the other side of the great Sea of Damnation freed by the Sanctifying Grace of baptism, we must follow Jesus through the remaining days of the time allotted to us by living holy lives. So now the journey home begins, or might we say continues. The Sundays of Ordinary Time and the gospel of Jesus will continue to part the sea of ignorance standing in our way. They will be our guiding light. Come, let us follow! |
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Saturday, 3 January 2026
Feast of the Epiphany - 2026
During the Advent / Christmas cycle of the year 2021, in this blog we reflected on the Three Comings of Christ. The 1st being His Incarnation, His 2nd is the Day of Judgement and His 3rd is now, each time a person is baptised into the life of Christ. Now let us look at these Three Epiphany's of Christ. We commonly think of the Epiphany as that one event in Christ's life where the Magi, led by a star, make their way to see him and offer him gifts fitting a new king. However, the Catholic liturgy considers the Epiphany to be threefold, the visit by the Magi, the Baptism of Jesus by John, and the Miracle of the Wine at the Wedding in Cana. The Greek word, "epiphaneia", was used to signify the coming of a king or emperor. It was also used for the self-manifestation of a god or for his miraculous intervention; this later, likely the original use of the word. A popular use of the word “epiphany” today means a sudden discovery, something finally seen and recognized, the beginning of understanding; we say, “ah, now I see, now I understand!” "I just had an epiphany". The word "insight" comes to mind here. Let us stay with this notion for now. Many people these days have abandoned the practice of belonging to a church. They say they are spiritual but not religious and do not need the structures of church membership to be a good person. It is true that everyone is spiritual for that is how God created us, a physical being with a spiritual soul. However to simply claim to be spiritual is to leave out one important thing - it is religious practice that connects spirit to the physical, so that it can bear fruit in the world. An apple tree without branches is just a stump. The people at the time of the Epiphany were both spiritual and religious. Where they were having difficulties was with which religion, which religious practice? Who best to sort out this complicated question than God Himself. The Epiphany is God showing in himself as the true religious way for all to see. ( ... now I see, now I get it, so this is the truly spiritual manifest in the truly religious practice. And oh what confusion we people are capable of creating. So the work that began with these three Epiphany's continues to unfold even as we speak. Do you get it? Do you understand? How is your "epiphany experience" unfolding? Here is where true spirituality enters the discussion - true spirituality happens when we become seekers, searching for Him the One who will tell us in person who he is. As seekers our gifts to offer are open hearts and minds in search of "insight" and understanding - people with a dynamic spiritual/religious practice seeking a personal encounter with Jesus. Just as true spirituality does not tell God who he is, likewise true religion does not make up how God is to be served, God himself has come to show us how he wants us to worship and serve him. So we need to belong to the Church that Jesus established as his way of gathering us around himself for instruction. |





