This month our Gospel readings are taken from chapter 22 of Matthew’s gospel account. In it, Jesus is being challenged by his three main opponents. They are the Herodians, the Sadducees and the Pharisees. We began reading this chapter two weeks ago. It begins with Jesus crafting the parable about a King’s grand wedding feast for his son, but the King is stiffed by all the invited guest. The King in turn rejects them and invites whoever will accept. The three antagonists arguing with Jesus come to realize that Jesus meant this parable to be about them; that they are the rejected by God; they will be excluded from God’s Kingdom. Normally these parties are fighting among themselves, but now they are collaborating in a united effort to discredit Jesus. First the Herodians challenge Jesus. These are the political sellouts among the Jews. They are aligned with King Herod, who is helping the Romans occupy and control the population, and collect a census tax from the people. They try trapping Jesus with a political question about whether the people should pay the tax or not. Next the Sadducees have a go at Jesus. They are the Temple people, the priestly class, scholars of Law of Moses. They accept only the first five books of the Old Testament, demanding that they be followed scrupulously and to the letter. They reject the belief in the resurrection i.e. as prophesied by the prophet Ezekiel. They construct an argument around a law of Moses that declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him. They create an argument around seven brothers, all marrying the same wife after each brother had died. “In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.” Finally, the Pharisees take their turn, raising a disputed question of the day about which of the 613 commandments of the law is the most important or are all of equal importance. The Problem in all of this is not that questions do arise and look for answers, the problem is that ridged factions form around the questions, and instead of being open to discovering the best answers to the questions they are used to divide and separate people. These factions are more intent on dominating the others rather than getting to the truth. We are all familiar with the saying, “divide and conquer”. Jesus knows well that this is Satan’s strategy against the gospel message which he is announcing and it will continue on as the life of the Church begins to unfold. St. Paul describes it in 1 Cor. 12; “What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.”. Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? Paul goes on in chapter 12 to use the analogy of the human body with its many parts all working in harmony to describe how the Church and its many members are to unify. Then in chapter 13, he gives that beautiful teaching on the unifying principal of love – which flows from Jesus’ teaching in today’s gospel, the primacy of Love, the greatest Commandment. Just look around our society today. Have we ever seen such division, contentedness, animosity and argument among people? We must not let ourselves to be drawn into it. As Christians formed in the gospel, our calling is to bring the healing and unifying message of the Gospel of Love to a divide world. |
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"For this Sunday we are looking at not a parable of Jesus, but a riddle of Jesus. You could call this the riddle of Caesar and the coin. It's the famous story of the coin that Jesus is presented with, and he is asked whether it is lawful to pay taxes to Caesar or not, and then gives his response. So for the 29th Sunday in Ordinary Time for Year A, we are going to be looking at Mt. 22:15-22:" . . . LINK . . . . |
At the time Jesus formed this parable, people would be familiar with the custom for a great king, hosting the wedding of his son, to provide all the wedding guests with elaborate wedding garments so the whole affair would look spectacular. Not to accept and wearing these garments would be a great insult, provoking the king’s anger. Jesus forms this, parable, using the symbolism of a king’s wedding for his son, to convey a real and serious lessons to people at that time, and to all of us today. This parable encapsulates a short history of salvation. Looking at its components we are to understand that: + The great King is the Lord God, his Son is Jesus. + The wedding feast is that of the Lamb of God, with the saints assembling with him in heaven. + Those first invited to the wedding are the people of the O.T. + The servants sent out with the invitation are the prophets of the O.T. who were ignored, abused, and murdered. + The army sent to punish those who did this is the Roman army, who destroyed Israel. + The new servants with a new invitation are the evangelist of the gospel. + The newly invited, “both good or bad”, are the peoples of all the world – including us. + The wedding garment provided is the garment of mercy and salvation, covering all unworthiness. + Wearing it is a life of holiness – not wearing it a life of un-repentant sinfulness. Through this parable Jesus teaches that there is only one true King, the Lord God, > only one divine Son, Jesus, > only one wedding feast, eternal life of heaven, > only one invitation, the gospel, > only one body of servants sent out to invite, the Church, united in the Holy Spirit. This parable of Jesus is as fresh and relevant for us today as it was to those who first heard it. As it was then, so it is now, the invitation continues to go out and the invitation today is receiving the same mixed results. Two questions remain: ? Have I accepted the invitation, embracing it unconditionally? ? Am I putting on the garment of a truly holy life? |
 These days, as we look out on the world around us, we see many troubling and disturbing realities looming before us. Over the whole world the dark pall of Covid-19 hangs, bring with so much suffering and death. Were this not trials enough, there is so much discontent everywhere, so much acrimony, harsh judging, and condemnation, so much that seems to be dividing peoples and groups and even nations. The words of St. Paul in today's Second Reading will be a guiding light for us showing how we should approach these troubling times. Remember, Paul is writing these words from prison – his very life hangs in the balance. Yet out of this ominous darkness, he sends this remedy, this recipe for dealing with darkness. Listen again to his words:
Worry leading to panic, leading to loss of peace cannot lead to solutions to the darkness. So how then should we deal with the threats that surround us and trouble us? Paul goes on to offer this guiding light of wisdom: Whatever is true: “. . . only Truth can make you free” – Jesus’ words. We must find truth and listen for those voices who speak real truth, not fake truth. Whatever is honourable: look to those who rise above the chaos, those who’s words and deeds have bourn the test of time, who by their legacy of goodness have given us an example to follow. Whatever is just: which works that people undertake bring suffering, which bring peace? Blessed are the peacemakers. Whatever is pure: can a bad tree produce good fruit - by their fruits you know them. Whatever is pleasing, whatever is commendable: Blessed are they who hunger and thirst for righteousness - Blessed are the merciful - Blessed are the pure of heart - Finally Paul concludes: If there is any excellence and if there is anything
worthy of praise: Think about these things. Keep on doing the
things that you have learned and received and heard and seen in me, and the God
of peace will be with you. |
