Mary Mother of God - 2025

Today is the oldest feast honoring Mary. The gospel passage for this feast is same as the Christmas Mass at Dawn, which tells of the visit of the shepherds to Mary's new born son, Jesus. For this feast, the verses telling of Jesus being brought to the temple on the eighth day to be circumcised and given the name Jesus is added. Until recently, this day was called the feast of the Circumcision of Jesus. Today the focus for this feast is on Mary as Mother of God and has the importance of a solemnity. In the first centuries, the Church struggled with the question of the true nature of Jesus. Was he merely a man, albeit, the greatest of all the prophets that God had raised up. Or was he much more, indeed, did he share in the very divinity of God? The First Council of Nicaea in 325, declared that the Son was true God, co-eternal with the Father and begotten from His same substance, arguing that such a doctrine best codified the Scriptural presentation of the Son as well as traditional Christian belief about him handed down from the Apostles. This belief was expressed by the bishops in the Creed of Nicaea, which would form the basis of what has since been known as the Nicene Creed. The Church quickly realized that since Jesus is both man and God, and since Mary in her womb and gave birth to Jesus, it is right to call her, Mother of God - Theotokos - the womb that held within it the one who is both human and divine. This is a great mystery of faith. In the 2nd Reading, Paul sees in this mystery God's wonderful plan for our humanity. Jesus came from the divine to enter into our lowly humanity. He leads us back through our communion in his humanity to share in his divinity. So in baptism, we mere humans are born again and now we share in the divinity of Jesus. By our rebirth in Jesus, it is right to speak of Mary, mother of Jesus, as our mother as well. As we begin a new calendar year - which reminds us that we are moving ever closer to our ultimate destiny, let us keep these things foremost in our thoughts: Jesus the son of God is our brother, dear to us as we are to him. That Mary is our heavenly mother, caring for us with the love and protection of a devoted and loving Mother. Think of ourselves, not as some weak and failing piece of humanity, headed for the grave, but as a royal child of God the FATHER, beloved as Jesus is loved, protected in the arms of Mary our mother, destined to live in this family for all eternity.

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The Holy Family of Jesus, Mary and Joseph

Some remember this feast as being celebrated during the Octave of the Epiphany – then in 60’s, when the liturgical calendar was revised, it was moved to the Sunday within the Octave of Christmas as we have it today. So, what exactly is a family? By definition: A family is most commonly understood as a group of people who are related to each other, especially parents and their children. Sometimes when people talk about a family, they mean children. They decided to start a family.  Or sometimes when people talk about their family, they mean their relatives and ancestors.  Then there is that general group meanings, when we say a family of animals or plants is a group of related species and so on. Today we are celebrating the Holy Family of Jesus, Mary and Joseph. At first glance this is a familiar family image – husband, wife and a son – but the reality of this family is profoundly more than what it appears to be. What then is the significant difference about this family? – We have a husband, a mother, and a son living together as a family – what is different, what makes this family Holy is who they are and the way they are brought together – they come together as a family by God’s divine intervention; It is God who brings Joseph together with Mary as husband and wife when the Law would forbid their marriage after Mary is found to be pregnant.  Mary conceives Jesus in her womb and becomes Jesus real mother, but not by Joseph’s seed.  Jesus’ Father is God, Jesus is God’s Son, sharing the very life and divinity of God the Father.  Joseph will be a father-gardian to Jesus, caring for all his needs to grow healthy and strong. These are profound mysteries that make this the Holy Family – and herein is to be found a new plan, a new dimension to the natural family as we know it. God wants to make every family a holy family – by uniting them to His Holy Family. Not only is the family to be God’s plan for the continuation of the whole human race – but that the human race is to be formed into one single heavenly family. Now it is here that we must bring into focus the realization that there is an enemy against God’s plans for the family; attacking the family is priority number one for this enemy. We see the beginning of war on the family already in the Christmas story with the murderous undertaking of king Herod to murder Jesus by murdering the holy Innocence children – the feast just celebrated this past Friday. The shield the family is given to employ in its defense is love – husband and wife – parents and children – first revealed in the commandments, then St. Paul lays out God's plan for the Christian family in Ephesians 5&6. The family is the womb of love and the school of love wherein we learn that life itself is dependent on mutual caring, one for another. This priority of mutual caring carries over into the whole of society, making it healthy and strong. Our generation is experiencing a toxic atmosphere for true family life, a climate of selfish, self interest. “Me first and only as long as I like it”. This mentality is proving to be lethal to the family. That makes today’s feast all the more important for us to commemorate. Here are three way we may do this: To gather as families of faith in worship and prayer, thanking God for the gift of his Spirit who fills our hearts with divine love and teaches us how to love one another.  Filled with that love flowing from the Holy Family, let us be instruments of compassion and healing, in our families and others, where the absence of love has wounded and divided.  To be both sign and advocate in our society for all that strengthens and advances authentic family life as modeled in the Holy Family.

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Christmas - 2024

It's All About Knowing Where To Look

The birth of Jesus took place during a period of history known as the Pax Romana (Latin for "Roman Peace") It was a long period of relative peace and stability experienced by the Roman Empire between the accession of Caesar Augustus, founder of the Roman principate, and the death of Marcus Aurelius, last of the "good emperors". During this period of approximately 206 years (27 BC to AD 180), the Roman empire achieved its greatest territorial extent and its population reached a maximum of up to 70 million people – a third of the world’s population. Keeping track of population numbers was a preoccupation of the Romans at this time, as we see in today’s gospel. So, it is with Joseph and Mary, they must participate in the census the Romans are now conducting. The Son of the God, creator of this vast universe, is now confined to this obscure planet earth, and who’s life is now under the influence of a mere human dictator. The idea that the Lord and creator of all these vast worlds could now be dwelling in the human body of a baby boy is a challenge quite beyond any mind to fully grasp. To get us started, God employs his heavenly messengers. They announce it – to Joseph, to Mary, to Zachariah & Elizabeth, to lowly hillside shepherds, and finally to the Magi, representing all the nations. But the plan to reveal this mystery of God-made-man to future generations will go beyond the messenger-voices of angels. A voice in the desert begins to cry out, “… prepare, the Lord is coming.” Then the Lord’s own voice, “I am He, come from the Father – believe?” From here the messenger-voices began to grow in numbers, down through the ages. And the messenger-voices continue today. They are many and diverse, telling this same mystery of God-made-man, still with us in our world today. A mystery is a reality that can be known but not fully known, able to be seen but only partially, able to be encountered yet leaving us in wonder and awe, desiring to see more. This is faith. Speaking of the people of his own time, St. Paul remarks, “For the Jews require a sign, and the Greeks seek after wisdom.” 1 Cor. 1:22 In our time it is "scientism" that makes the demand: “. . . show us the scientific proof of what your religion calms to be true if it is to be believed”. So who are the messenger-voices that God is sending into our world today. It is us, we who believe, we are the messenger-voices now who must continue to announce the Message to our world. And we do so not simply with words, but with lives lived for all to see. Our lives of holiness, manifesting spiritual and corporal works of mercy are the action-voices that will convict and convince the mind of scientism. Are you ready to be a messenger-voice in this age? Let us go forth now, the world is waiting to hear truth which is the Good News.

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Fourth Sunday of Advent - 2024

It is Luke's gospel that gives us the details of the birth of Jesus. It is from his account that all the beautiful images Christ's nativity have been created. One of Luke's details informs us that it was in the night that Jesus was born, for we read, "And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.…" Lk. 2:8. In our Christmas hymns we sing, O Holy Night.  In scripture, "night" has a much deeper meaning than just the time of day. Day and night, light and darkness, are images used to describe the spiritual conditions in which the souls of people find themselves. Perhaps one of the most dramatic uses of the word "night" is found in John's account of the Last Supper and Judas leaving the table to go and betray Jesus: "As soon as Judas had taken the bread, he went out. And it was NIGHT." During this Advent time I have been exploring what we mean by the Three Comings of Christ; the First being the Incarnation, the Second End times and the Day of Judgement, and the Third being Now, each new day as people encounter Christ and are born anew into a life of faith. But this Third Coming has a characteristic different than the First and Second. The Third Coming is real but unseen, hidden as it where from mere human viewing. It is as if we are in the dark, unable to see - that is with natural eyes. To see the Jesus of the Third coming you need the "eyes of faith". It is John in his gospel account that the image of light and darkness is used as the instrument to teach us about the true spiritual life. In John Chapter 13, verses 35 & 36 gives us an intriguing insight into Jesus the light with them, vs. 35 and then Jesus the light hidden from them, vs. 36  Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going. While you have the Light, believe in the Light, so that you may become sons of light.”  After Jesus had spoken these things, He went away and was hidden from them. John 13:35-36 It is this hidden presence that John of the Cross takes hold of for his teachings on the mystical life. He describes how one first enters the Night of the Senses and then ever deeper into the Night of the Soul. In the night of the Senses one detaches their heart from the things of the material world. Then in the Dark Night of the Soul even our constructed beliefs about God must be set aside, imperfect as they are compared to what God will now teach us about who He really is - the God of Love. The early Church Fathers understood the necessity of this hidden condition Jesus requires of us but they quite openly confessed the suffering their longing to see caused them. Quoting from an earlier post St. Anselm says it so well; Enter into your mind's inner chamber. Shut out everything but God and whatever helps you to seek him; and when you have shut the door, look for him. Speak now to God and say with your whole heart.  I seek your face; your face, Lord, I desire. Lord most high, what shall this exile do, so far from you? What shall your servant do, tormented by love of you and cast so far from your face? He yearns to see you, and your face is too far from him.  Teach me to seek you, and when I seek you show yourself to me, for I cannot seek you unless you teach me, nor can I find you unless you show yourself to me. Let me seek you in desiring you and desire you in seeking you, find you in loving you. St. Ignatius in his Exercises gives us the example of three different responses  to the invitation to seek for Jesus here and now.  There are persons who are quite aware of the value of forming a spiritual approach to their life, a true seeking to have a real, personal relationship with Jesus. But they are much too busy with making a success of their secular life and do little more than decorate their homes at Christmas. Then there are persons who do get involved in certain religious practices, but only those that do not interfere with their otherwise busy secular lives. Religion when convenient. Finally there are those who truly set out in search of Him. They will not let anything interfere with their pursuit. No thing, no person, no attachment they may have in this life can compete with that union with Jesus they desire. These days of Advent 2024, as all  Advents do, have led us to reflect on the First Coming of Jesus. We have come to understand that these are not simply days of sentimental remembering before we pack up the Christmas decorations for another year. Rather this is a time for us to grasp the fact that he who came is NOW COMING, standing before us, inviting us to leave all behind and go with him into a new and hidden future with only his word as a guarantee. If we are willing to risk everything he will lead us into a glory beyond all imagining. Are you with him?

Third Sunday of Avent - 2024

The Third Sunday of Advent is traditionally referred to as “Gaudete Sunday”. The name comes from the first word spoken in the liturgy for this day, in the Entrance Antiphon: (Gaudete in Latin): Rejoice in the Lord always: again, I say rejoice. Indeed, the Lord is near. There is a similar theme that recurs in Lent, in the fourth Sunday of Lent, traditionally called “Laetare Sunday” again taken from the first word of the entrance antiphon: (Laetare in Latin) Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation. The first words of the Third Sunday of Advent are the words of St. Paul found in the fourth chapter of the Letter to the Philippians, vs. 4-5. So why Gaudete, why Rejoice? The answer is found in the words of the prophet Isaiah. The desert and the parched land will exult; the steppe will REJOICE and bloom. They will bloom with abundant flowers, and REJOICE with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened:  Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Isaiah 35: Israel has been conquered and its people have been living in exile for many years. But now the prophets are telling the people that soon their exile will come to an end, and they will be returning to their homeland. They believed that God was punishing them for their sins by letting their enemies conquer and enslave them. But now, what is this they hear? Believers of every generation, at various times, have found their hearts and hope shattered; believing they have been abandoned by God, left alone with no hope. So, the Church returns each year in Advent, to address this ancient problem, the Problem of Evil, to gather all who are wounded, to hear once again these words of truth and healing and restoration: “Rejoice, the Lord is near”!  You will notice that all the serious Christmas stories that we read all have this same theme running through them. In the darkest night, when all seems lost, hope is restored. Now the true spirit of Advent has a penitential character to it, where we examine our lives to root out our own causes for our downfalls and miseries. Then, the candle of the Advent Wreath, lighted on this day, the Third Sunday of Advent, rose colored, with the name “Joy”, raises up our spirits at the prospect of the new coming of mercy into our lives. In many ways, our popular culture, with its commercializing of Christmas has interfered with the real spirit of Advent with its rich and beautiful spirituality. So where does this Gaudete Sunday find you? Are you one who is carrying heavy burdens – be they burdens brought on by your own faults and failures, or has human frailty and the faults of others beset you? If so, the grace offered on this Sunday is meant for you.  The Grace of Gaudete Sunday is the grace of a clear sense of Presence. I am not alone, the Lord is here, with me now. The Lord comes bearing gifts, the gift is the Gift of Hope. What ever the details of my deliverance are to be, will be revealed in the days to come. But first, a broken heart must be healed and given the eyes of hopefulness with which to see - to begin to see how the Lord's plan is to unfold. For me, now, it is to turn my face eastward, to look forward in hope for His coming. Hear again these words of the prophet: "Be strong, fear not! Here is your God, he comes with vindication;  with divine recompense he comes to save you."

Second Sunday of Advent - 2024

Today we light the second Advent Wreath candle. Tradition has named each one. 1. Hope; 2. Peace; 3. Joy; 4. Love. Our First Reading for this Second Sunday of Advent is from the prophet Baruch. He is prophesying to the Jewish exiles who are scattered off into foreign lands. But now the days of exile are numbered, freedom is about to come upon God’s people  Arise, O Jerusalem, stand upon the height; look toward the east, and see your children gathered from west and east at the word of the Holy One, rejoicing that God has remembered them. For they went out from you on foot, led away by their enemies; but God will bring them back to you, carried in glory, as on a royal throne. These words of consolation from the mouth of the prophet long ago still have deep meaning for us, God’s people today. We too can be exiles but our exile is not a political one but rather a spiritual one. Our enemy, the Great Deceiver, invades the citadel of our life of faith and captures us with the weapons of sin – disarming us of our shield of faith and right living. For some today, their faith is lost completely – they are now under the rule of this deception, this secular age of unbelief. In today’s gospel the dramatic figure of John the Baptist appears with a call to come back – back to a life of right living, back to faith in God.  He went into all the region around the Jordan proclaiming a baptism of repentance for the forgiveness of sins … The culture around us is already heavily into Christmas celebrating. But we should not let that overshadow these beautiful and important days of Advent. We should have a two-directional view in Advent, one inward, the other outward. First we look inward, into our own personal life. In what ways has the Deceiver gained influence in my personal life? Think of St. Paul’s beautiful prayer in today's Second Reading; let it be heard as a personal prayer, directed now to us; For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight so that in the day of Christ you may be pure and blameless, Our outward view should be to those around us who are now exiled from their faith. Let us desire to share in the spirit of John the Baptist – to be signs of faith and hope to our brothers and sisters, separated from this life-giving communion with God. Let us fill all the valleys of darkness with the light of faith and good works. Let us move the mountains of doubt and confusion blocking people from seeing God and his love for them. Let us straighten the crocked ways of the world with right and just lives lived with courage and integrity. Let us help others get over the rough times in their lives that make believing near impossible for them. These things should be our tasks in these Advent days so that: “. . . all flesh shall see the salvation of God.”

First Sunday of Advent - 2024

Time is something we take for granted, ours to use at our discretion. But therein lies the problem. We do not create time; we are only the managers of time. Each day’s time is a gift given by God, for a purpose that has been determined by His divine will. (Psalm 139) As servants of the landowner, a portion of the “garden of time” is assigned to us, wherein to plant the works of holiness and reap an abundant harvest, as best we can. The gospels are rich in this imagery, given by Jesus in his parables, to help us to learn and understand the purpose of our existence in time. So, what kind of servant am I, how am I using my allotted time ? MISGUIDED: – increasingly, the shroud of secularism is spreading over the mind of this generation. With man now at the centre, time is exclusively ours to do with as we please. There is no other to whom we must account. My will, my way. NEGLIGENT: – those who have been informed with a conscience that teaches us of our responsibility for what happens in our time. Yet tomorrow seems to be the time of choice. (Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry! . . . Lk 12:19) SELFISH: – " ... my  will be done ...". WISE: – to see every day as my last day. At what good works will I be diligently engaged when He comes to call me to account? The First Sunday of Advent begins a new year of grace in the Church; a new year to study the gospels of wisdom and truth; a new year to learn how to be a true disciple/servant; a new year to  take up anew the works of holiness and charity; a new year to value as a treasure this new gift of time. What lies ahead is hidden. Only one thing is certain - we will be asked for an accounting of this time spent. This time of year all attention is focused on preparing for Christmas and the many holiday celebrations. As we sit down to make our list of all our holiday plans, let us not forget that the most important list we need to work on is how we will use this new gift of TIME in the service of God's will.

Jesus Christ King of the Universe Sunday - 2024

Cathedral Basilica of Christ the King Hamilton Ontario CA  This liturgical year now comes to a close with the feast of Jesus Christ the King. The figure of a king may not have the same influence on us as in times past. Our experience of political leadership is one of democracy and majority rule. Even so, there arises those persons who seem to personify the values we value most. To these persons we look for leadership and are willing to follow whole heartily.  The Spiritual Exercises of St. Ignatius, has a meditation called, The Two Standards. In this exercise of prayer, Ignatius Draws us into a serious examination of who and what is shaping our life's values and where  our allegiances lay. He puts before us Christ and the Prince of Darkness. One will lead us into paradise, the other into eternal darkness and and death. To whom do we entrust the direction of our lives? To the person who has embraced the practice of prayer and a devout life, the answer may seem obvious. But here a note of caution is advised. Toward well-inattention persons, Satan changes tactics, now appearing as the "angel of light". Seeming to support the choice of a devout life, he employs all manner of deception. With suggestions that may appear to come from God but are not, he will draw the good soul into what is false and away from God's true purpose. In this exercise of the Two Standards, St. Ignatius guides us to be constantly vigilant of the tactics of the Deceiver, so that we do not find ourselves aligned behind the wrong standard bearer. It is ever so important that we learn to recognize the voice of the Lord, the voice of our enemy, and know ourselves. This prayer exercise fits so well during this week of the feast of Christ the King. The liturgy of the Church is anticipating the beginning of a brand new Year of Grace; a perfect time to take stock of our faith and devotion to Christ.  Under Whose Banner Do I Stand? Jesus Christ the King + I have a strong prayer practice. + I look to the Church for guidance on moral and ethical questions. + I see Sunday Eucharist as indispensable. + Participation in parish life remains a high priority. + I support my faith by Reading, both devotional and instructive Church teaching. The Prince of Darkness # I often set prayer aside until I have the time. # I'm inclined to separated faith from public life. # Sunday Mass must fit into today's busy schedules. # Religion is not as important as a good moral character. # The bible is only a product of human imagining. * * * * * * *

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Thirty-third Sunday - 2024

We are coming to the end of this present liturgical year. Next Sunday is Christ the King, followed by the first Sunday of Advent and the beginning of a new year. This year we are now completing is year B in the three-year cycle of Sundays and the gospel of Mark has been the principal source for our gospel readings. Next year is year C and the gospel of Luke will be our gospel source. The gospel readings of late have included references to end times, as we see in today’s gospel. In these days we are reminded that God’s salvific plan for us is contained in a framework of time, as is the whole of creation. It begins in time, unfolds for a time, and when completed the end time arrives. That there is to be an end time we know for certain. What we don’t know is when the end of time will come. "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." Mark 13:32 The first generation of the Church for the most part believed that the second coming of Christ would be in their time. But this seemed not to be happening and some began scoff at the idea all together. St. Peter addresses this in his Second Letter to the churches. Know this, that in the last days scoffers will come to scoff, living according to their own desires and saying, “Where is the promise of his coming? From the time when our ancestors fell asleep, everything has remained as it was from the beginning of creation.” The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out. 2 Pt. 3: Down through the ages there have been predictions of the imminent end of the world which aroused many people with fear. The seniors among you will remember the Cuban missal crisis of 1962. For 13 days, from October 16–28, Russia and the United States stared down the barrels of their atomic bombs at each other. Fear of Armageddon was real and palpable. I was in the seminary at the time and some America students studying with us were notified to be ready to be called home for military duty at any moment. Today a new doomsday warning is being issued to the world from the environmental scientist – that we may be destroying the planet we live on. Added to this, the Covid-19 pandemic has shaken our confidence in the security of our ordinary daily living. These warnings must not be taken lightly.   Sadly there are religious people who claim that they have been given revelations as to when the end of the world will take place. This is causing some devout people to believe these claims - a direct contradiction to Jesus' words in the gospels; (... no one knows, only the Father) Those who buy into such claims often altar their religious practice in ways that cause them to fail in their vocation to work to bring change to the world, giving it a better future by knowing and following the truth of the gospel. But aside from the question of end times, each of us knows well that our own lives are governed by time and like sands in the hourglass time is passing. For the spiritual direction of these days the Church is counselling us to take to heart the many texts of scripture that exhort us to use wisely our God-given days of time and to live holy lives. “Be ready for whatever comes, dressed for action and with your lamps lit, like servants who are waiting for their master to come back from a wedding feast . . . How happy they are if he finds them ready, even if he should come at midnight or even later . . . you, must be ready, because the Son of Man will come at an hour when you are not expecting him.” Lk. 12:35 Take some time during these next couple of weeks to check the progress of your spiritual life. How am I doing? What needs to change? What might I do better? Am I ready for that knock at my door?

Thirty-second Sunday - 2024

For these Sundays of October and November, the 2nd Reading in the Liturgy of the Word is taken from the Letter to the Hebrews. The author’s main theme is the priesthood and sacrifice of Jesus; it is meant as a means of restoring the lost fervor happening among the Hebrew Christians at that time and of strengthening them in their faith. Another important theme of the letter is that of the pilgrimage of the people of God to the heavenly Jerusalem. This theme is intimately connected with that of Jesus’ ministry in the heavenly sanctuary. The new temple, the new sanctuary is now in heaven and Jesus is the High Priest. Ancient peoples believed that the gods dwelt out of sight somewhere up in the heavens. Although indifferent to humans on earth, these gods could at times become annoyed and angry with humans and would hurl down from the ski all manner of punishment; storms, lightning, floods, earthquakes, famines and all manner of catastrophe. Humans in turn, would try to appease the anger of the gods by offering sacrifices; gifts of all kinds, even sacrificing human life. The ancient Hebrews also were affected by this world view, but through the prophets were beginning to get a clearer idea of what was really true. Yet, they still had the temple, and altars of sacrifice, and priest making offerings with which they continued to believe they could appease God’s anger – manifested when bad things would happen. Jesus comes with an entirely new understanding; a new understanding of who God really is, of who we are in God’s eyes, and why God created us in the first place, placing us here on this earth . Jesus reveals to us that God is a loving God, and he has a very particular plan for us humans. God wants to share His divine life with us; literally making us divine child of God, clothing us with the glory that is God’s glory. But before this can happen, we must be made capable of receiving such glory. The angels were given a share in God’s glory before us, but some of them, when they saw how glorious they were, began to think and act as if they too were gods. It was necessary for God to strip them of the glory he had given them and expel them from heaven. Not wanting this fate to happen to humans when they receive glory, God starts us off here on this remote planet earth, in the school of "humbling reality". Once humans are convinced of the truth of their humble state, it is safe to cloth them in glory. A quick look of human history makes it abundantly clear that we are very slow learners. True religion happens when we enter the school of holiness by attaching ourselves to Jesus in a personal relationship. True relationship is not simply knowing about Jesus – the devil knows all about Jesus, true relationship happens when we enter into a spiritual communion with the Spirit of Jesus. I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. Galatians 2:20 And who is our teacher in the school of holiness – it is the Holy Spirit, and the school complex wherein we study is the Church.

Thirty-first Sunday - 2024

One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?"  Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul,  with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." Mk. 12

From a letter attributed to Barnabas The Way of Light Consider now the way of light; any man who is bent on reaching his appointed goal must be very careful in all he does. Now these are the directions that have been given to us for this journey: love your Creator; reverence your Maker; give glory to him who redeemed you when you were dead; be single-minded but rich in spiritual treasure; avoid those who travel down death’s highway; hate whatever is displeasing to God; detest all hypocritical pretense; do not abandon God’s commandments. Do not put on airs, but be modest in whatever you do; claim no credit for yourself. Plot no evil against your neighbor, and do not give pride an entrance into your heart. Love your neighbor more than your own life. Do not kill an unborn child through abortion, nor destroy it after birth. Do not refrain from chastising son or daughter, but bring them up from childhood in the fear of the Lord. Do not set your heart on what belongs to your neighbor and do not give in to greed. Do not associate with the arrogant but cultivate those who are humble and virtuous. Accept as a blessing whatever comes your way in the knowledge that nothing ever happens without God’s concurrence. Avoid duplicity in thought or in word, for such deception is a deadly snare. Share with your neighbor whatever you have, and do not say of anything, this is mine. If you both share an imperishable treasure, how much more must you share what is perishable. Do not be hasty in speech; the mouth is a deadly snare. For your soul’s good, make every effort to live chastely. Do not hold out your hand for what you can get, only to withdraw it when it comes to giving. Cherish as the apple of your eye anyone who speaks to you of the word of the Lord. Night and day you will bear in mind the hour of judgment; every day you will seek out the company of God’s faithful, either by preaching the word, earnestly exhorting them, ever considering how you can save souls by your eloquence, or else by working with your hands to make reparation for your past sins. Never hesitate to give, and when you do give, never grumble; then you will know the one who will repay you. Preserve the traditions you have received, adding nothing and taking nothing away. The evildoer will ever be hateful to you. Be fair in your judgments. Never stir up dissension, but act as peacemaker and reconcile the quarrelsome. Confess your sins, and do not begin to pray with a guilty conscience. Such then is the way of light.

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