Mary Mother of God - 2025

Today is the oldest feast honoring Mary. The gospel passage for this feast is same as the Christmas Mass at Dawn, which tells of the visit of the shepherds to Mary's new born son, Jesus. For this feast, the verses telling of Jesus being brought to the temple on the eighth day to be circumcised and given the name Jesus is added. Until recently, this day was called the feast of the Circumcision of Jesus. Today the focus for this feast is on Mary as Mother of God and has the importance of a solemnity. In the first centuries, the Church struggled with the question of the true nature of Jesus. Was he merely a man, albeit, the greatest of all the prophets that God had raised up. Or was he much more, indeed, did he share in the very divinity of God? The First Council of Nicaea in 325, declared that the Son was true God, co-eternal with the Father and begotten from His same substance, arguing that such a doctrine best codified the Scriptural presentation of the Son as well as traditional Christian belief about him handed down from the Apostles. This belief was expressed by the bishops in the Creed of Nicaea, which would form the basis of what has since been known as the Nicene Creed. The Church quickly realized that since Jesus is both man and God, and since Mary in her womb and gave birth to Jesus, it is right to call her, Mother of God - Theotokos - the womb that held within it the one who is both human and divine. This is a great mystery of faith. In the 2nd Reading, Paul sees in this mystery God's wonderful plan for our humanity. Jesus came from the divine to enter into our lowly humanity. He leads us back through our communion in his humanity to share in his divinity. So in baptism, we mere humans are born again and now we share in the divinity of Jesus. By our rebirth in Jesus, it is right to speak of Mary, mother of Jesus, as our mother as well. As we begin a new calendar year - which reminds us that we are moving ever closer to our ultimate destiny, let us keep these things foremost in our thoughts: Jesus the son of God is our brother, dear to us as we are to him. That Mary is our heavenly mother, caring for us with the love and protection of a devoted and loving Mother. Think of ourselves, not as some weak and failing piece of humanity, headed for the grave, but as a royal child of God the FATHER, beloved as Jesus is loved, protected in the arms of Mary our mother, destined to live in this family for all eternity.

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The Holy Family of Jesus, Mary and Joseph

Some remember this feast as being celebrated during the Octave of the Epiphany – then in 60’s, when the liturgical calendar was revised, it was moved to the Sunday within the Octave of Christmas as we have it today. So, what exactly is a family? By definition: A family is most commonly understood as a group of people who are related to each other, especially parents and their children. Sometimes when people talk about a family, they mean children. They decided to start a family.  Or sometimes when people talk about their family, they mean their relatives and ancestors.  Then there is that general group meanings, when we say a family of animals or plants is a group of related species and so on. Today we are celebrating the Holy Family of Jesus, Mary and Joseph. At first glance this is a familiar family image – husband, wife and a son – but the reality of this family is profoundly more than what it appears to be. What then is the significant difference about this family? – We have a husband, a mother, and a son living together as a family – what is different, what makes this family Holy is who they are and the way they are brought together – they come together as a family by God’s divine intervention; It is God who brings Joseph together with Mary as husband and wife when the Law would forbid their marriage after Mary is found to be pregnant.  Mary conceives Jesus in her womb and becomes Jesus real mother, but not by Joseph’s seed.  Jesus’ Father is God, Jesus is God’s Son, sharing the very life and divinity of God the Father.  Joseph will be a father-gardian to Jesus, caring for all his needs to grow healthy and strong. These are profound mysteries that make this the Holy Family – and herein is to be found a new plan, a new dimension to the natural family as we know it. God wants to make every family a holy family – by uniting them to His Holy Family. Not only is the family to be God’s plan for the continuation of the whole human race – but that the human race is to be formed into one single heavenly family. Now it is here that we must bring into focus the realization that there is an enemy against God’s plans for the family; attacking the family is priority number one for this enemy. We see the beginning of war on the family already in the Christmas story with the murderous undertaking of king Herod to murder Jesus by murdering the holy Innocence children – the feast just celebrated this past Friday. The shield the family is given to employ in its defense is love – husband and wife – parents and children – first revealed in the commandments, then St. Paul lays out God's plan for the Christian family in Ephesians 5&6. The family is the womb of love and the school of love wherein we learn that life itself is dependent on mutual caring, one for another. This priority of mutual caring carries over into the whole of society, making it healthy and strong. Our generation is experiencing a toxic atmosphere for true family life, a climate of selfish, self interest. “Me first and only as long as I like it”. This mentality is proving to be lethal to the family. That makes today’s feast all the more important for us to commemorate. Here are three way we may do this: To gather as families of faith in worship and prayer, thanking God for the gift of his Spirit who fills our hearts with divine love and teaches us how to love one another.  Filled with that love flowing from the Holy Family, let us be instruments of compassion and healing, in our families and others, where the absence of love has wounded and divided.  To be both sign and advocate in our society for all that strengthens and advances authentic family life as modeled in the Holy Family.

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Christmas - 2024

It's All About Knowing Where To Look

The birth of Jesus took place during a period of history known as the Pax Romana (Latin for "Roman Peace") It was a long period of relative peace and stability experienced by the Roman Empire between the accession of Caesar Augustus, founder of the Roman principate, and the death of Marcus Aurelius, last of the "good emperors". During this period of approximately 206 years (27 BC to AD 180), the Roman empire achieved its greatest territorial extent and its population reached a maximum of up to 70 million people – a third of the world’s population. Keeping track of population numbers was a preoccupation of the Romans at this time, as we see in today’s gospel. So, it is with Joseph and Mary, they must participate in the census the Romans are now conducting. The Son of the God, creator of this vast universe, is now confined to this obscure planet earth, and who’s life is now under the influence of a mere human dictator. The idea that the Lord and creator of all these vast worlds could now be dwelling in the human body of a baby boy is a challenge quite beyond any mind to fully grasp. To get us started, God employs his heavenly messengers. They announce it – to Joseph, to Mary, to Zachariah & Elizabeth, to lowly hillside shepherds, and finally to the Magi, representing all the nations. But the plan to reveal this mystery of God-made-man to future generations will go beyond the messenger-voices of angels. A voice in the desert begins to cry out, “… prepare, the Lord is coming.” Then the Lord’s own voice, “I am He, come from the Father – believe?” From here the messenger-voices began to grow in numbers, down through the ages. And the messenger-voices continue today. They are many and diverse, telling this same mystery of God-made-man, still with us in our world today. A mystery is a reality that can be known but not fully known, able to be seen but only partially, able to be encountered yet leaving us in wonder and awe, desiring to see more. This is faith. Speaking of the people of his own time, St. Paul remarks, “For the Jews require a sign, and the Greeks seek after wisdom.” 1 Cor. 1:22 In our time it is "scientism" that makes the demand: “. . . show us the scientific proof of what your religion calms to be true if it is to be believed”. So who are the messenger-voices that God is sending into our world today. It is us, we who believe, we are the messenger-voices now who must continue to announce the Message to our world. And we do so not simply with words, but with lives lived for all to see. Our lives of holiness, manifesting spiritual and corporal works of mercy are the action-voices that will convict and convince the mind of scientism. Are you ready to be a messenger-voice in this age? Let us go forth now, the world is waiting to hear truth which is the Good News.

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Fourth Sunday of Advent - 2024

It is Luke's gospel that gives us the details of the birth of Jesus. It is from his account that all the beautiful images Christ's nativity have been created. One of Luke's details informs us that it was in the night that Jesus was born, for we read, "And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.…" Lk. 2:8. In our Christmas hymns we sing, O Holy Night.  In scripture, "night" has a much deeper meaning than just the time of day. Day and night, light and darkness, are images used to describe the spiritual conditions in which the souls of people find themselves. Perhaps one of the most dramatic uses of the word "night" is found in John's account of the Last Supper and Judas leaving the table to go and betray Jesus: "As soon as Judas had taken the bread, he went out. And it was NIGHT." During this Advent time I have been exploring what we mean by the Three Comings of Christ; the First being the Incarnation, the Second End times and the Day of Judgement, and the Third being Now, each new day as people encounter Christ and are born anew into a life of faith. But this Third Coming has a characteristic different than the First and Second. The Third Coming is real but unseen, hidden as it where from mere human viewing. It is as if we are in the dark, unable to see - that is with natural eyes. To see the Jesus of the Third coming you need the "eyes of faith". It is John in his gospel account that the image of light and darkness is used as the instrument to teach us about the true spiritual life. In John Chapter 13, verses 35 & 36 gives us an intriguing insight into Jesus the light with them, vs. 35 and then Jesus the light hidden from them, vs. 36  Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going. While you have the Light, believe in the Light, so that you may become sons of light.”  After Jesus had spoken these things, He went away and was hidden from them. John 13:35-36 It is this hidden presence that John of the Cross takes hold of for his teachings on the mystical life. He describes how one first enters the Night of the Senses and then ever deeper into the Night of the Soul. In the night of the Senses one detaches their heart from the things of the material world. Then in the Dark Night of the Soul even our constructed beliefs about God must be set aside, imperfect as they are compared to what God will now teach us about who He really is - the God of Love. The early Church Fathers understood the necessity of this hidden condition Jesus requires of us but they quite openly confessed the suffering their longing to see caused them. Quoting from an earlier post St. Anselm says it so well; Enter into your mind's inner chamber. Shut out everything but God and whatever helps you to seek him; and when you have shut the door, look for him. Speak now to God and say with your whole heart.  I seek your face; your face, Lord, I desire. Lord most high, what shall this exile do, so far from you? What shall your servant do, tormented by love of you and cast so far from your face? He yearns to see you, and your face is too far from him.  Teach me to seek you, and when I seek you show yourself to me, for I cannot seek you unless you teach me, nor can I find you unless you show yourself to me. Let me seek you in desiring you and desire you in seeking you, find you in loving you. St. Ignatius in his Exercises gives us the example of three different responses  to the invitation to seek for Jesus here and now.  There are persons who are quite aware of the value of forming a spiritual approach to their life, a true seeking to have a real, personal relationship with Jesus. But they are much too busy with making a success of their secular life and do little more than decorate their homes at Christmas. Then there are persons who do get involved in certain religious practices, but only those that do not interfere with their otherwise busy secular lives. Religion when convenient. Finally there are those who truly set out in search of Him. They will not let anything interfere with their pursuit. No thing, no person, no attachment they may have in this life can compete with that union with Jesus they desire. These days of Advent 2024, as all  Advents do, have led us to reflect on the First Coming of Jesus. We have come to understand that these are not simply days of sentimental remembering before we pack up the Christmas decorations for another year. Rather this is a time for us to grasp the fact that he who came is NOW COMING, standing before us, inviting us to leave all behind and go with him into a new and hidden future with only his word as a guarantee. If we are willing to risk everything he will lead us into a glory beyond all imagining. Are you with him?

Third Sunday of Avent - 2024

The Third Sunday of Advent is traditionally referred to as “Gaudete Sunday”. The name comes from the first word spoken in the liturgy for this day, in the Entrance Antiphon: (Gaudete in Latin): Rejoice in the Lord always: again, I say rejoice. Indeed, the Lord is near. There is a similar theme that recurs in Lent, in the fourth Sunday of Lent, traditionally called “Laetare Sunday” again taken from the first word of the entrance antiphon: (Laetare in Latin) Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation. The first words of the Third Sunday of Advent are the words of St. Paul found in the fourth chapter of the Letter to the Philippians, vs. 4-5. So why Gaudete, why Rejoice? The answer is found in the words of the prophet Isaiah. The desert and the parched land will exult; the steppe will REJOICE and bloom. They will bloom with abundant flowers, and REJOICE with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened:  Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Isaiah 35: Israel has been conquered and its people have been living in exile for many years. But now the prophets are telling the people that soon their exile will come to an end, and they will be returning to their homeland. They believed that God was punishing them for their sins by letting their enemies conquer and enslave them. But now, what is this they hear? Believers of every generation, at various times, have found their hearts and hope shattered; believing they have been abandoned by God, left alone with no hope. So, the Church returns each year in Advent, to address this ancient problem, the Problem of Evil, to gather all who are wounded, to hear once again these words of truth and healing and restoration: “Rejoice, the Lord is near”!  You will notice that all the serious Christmas stories that we read all have this same theme running through them. In the darkest night, when all seems lost, hope is restored. Now the true spirit of Advent has a penitential character to it, where we examine our lives to root out our own causes for our downfalls and miseries. Then, the candle of the Advent Wreath, lighted on this day, the Third Sunday of Advent, rose colored, with the name “Joy”, raises up our spirits at the prospect of the new coming of mercy into our lives. In many ways, our popular culture, with its commercializing of Christmas has interfered with the real spirit of Advent with its rich and beautiful spirituality. So where does this Gaudete Sunday find you? Are you one who is carrying heavy burdens – be they burdens brought on by your own faults and failures, or has human frailty and the faults of others beset you? If so, the grace offered on this Sunday is meant for you.  The Grace of Gaudete Sunday is the grace of a clear sense of Presence. I am not alone, the Lord is here, with me now. The Lord comes bearing gifts, the gift is the Gift of Hope. What ever the details of my deliverance are to be, will be revealed in the days to come. But first, a broken heart must be healed and given the eyes of hopefulness with which to see - to begin to see how the Lord's plan is to unfold. For me, now, it is to turn my face eastward, to look forward in hope for His coming. Hear again these words of the prophet: "Be strong, fear not! Here is your God, he comes with vindication;  with divine recompense he comes to save you."

Second Sunday of Advent - 2024

Today we light the second Advent Wreath candle. Tradition has named each one. 1. Hope; 2. Peace; 3. Joy; 4. Love. Our First Reading for this Second Sunday of Advent is from the prophet Baruch. He is prophesying to the Jewish exiles who are scattered off into foreign lands. But now the days of exile are numbered, freedom is about to come upon God’s people  Arise, O Jerusalem, stand upon the height; look toward the east, and see your children gathered from west and east at the word of the Holy One, rejoicing that God has remembered them. For they went out from you on foot, led away by their enemies; but God will bring them back to you, carried in glory, as on a royal throne. These words of consolation from the mouth of the prophet long ago still have deep meaning for us, God’s people today. We too can be exiles but our exile is not a political one but rather a spiritual one. Our enemy, the Great Deceiver, invades the citadel of our life of faith and captures us with the weapons of sin – disarming us of our shield of faith and right living. For some today, their faith is lost completely – they are now under the rule of this deception, this secular age of unbelief. In today’s gospel the dramatic figure of John the Baptist appears with a call to come back – back to a life of right living, back to faith in God.  He went into all the region around the Jordan proclaiming a baptism of repentance for the forgiveness of sins … The culture around us is already heavily into Christmas celebrating. But we should not let that overshadow these beautiful and important days of Advent. We should have a two-directional view in Advent, one inward, the other outward. First we look inward, into our own personal life. In what ways has the Deceiver gained influence in my personal life? Think of St. Paul’s beautiful prayer in today's Second Reading; let it be heard as a personal prayer, directed now to us; For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight so that in the day of Christ you may be pure and blameless, Our outward view should be to those around us who are now exiled from their faith. Let us desire to share in the spirit of John the Baptist – to be signs of faith and hope to our brothers and sisters, separated from this life-giving communion with God. Let us fill all the valleys of darkness with the light of faith and good works. Let us move the mountains of doubt and confusion blocking people from seeing God and his love for them. Let us straighten the crocked ways of the world with right and just lives lived with courage and integrity. Let us help others get over the rough times in their lives that make believing near impossible for them. These things should be our tasks in these Advent days so that: “. . . all flesh shall see the salvation of God.”