Twenty-nineth Sunday of the Year - 2025

Oh no, here she comes again! Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth? Luke 18:1-8 I was listening to a commentary on this text of scripture and it had a rather interesting explanation of what Jesus is literally saying about the woman in his parable. The translation we have here is from the NRSV translation and it reads “Though I have no fear of God and no respect for any human being, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” But the literal Greek word actually says “lest she come and give me a black eye.” That’s what hypopiazō means. It’s a boxing term. This is one lady you do not want to mess with. Like in many of Jesus parables it has this attention-getting twist. Through the image of this parable, Jesus gives us another lesson on prayer, “… to pray always without becoming weary.” The question is never, will God hear my prayer, rather, when ( speedily ) and how ( justly ). I think it would be true to say, that everyone has given up on prayer a some time or other; either because it seems to be lost in time, or we fail to recognize and understand how it has been answered. In Mtt. 6:8, in the instruction on the "Our Father", Jesus reminds that the Father knows what we need, even before we ask. We start off in prayer with what we think is our need and how soon we need it. This is good to get prayer going. It is here that "faith" becomes all important. Faith dismisses the question of will God hear and answer my prayer, and turns it to a question of discernment, how is my prayer being answer? With this in mind some might be led to ask, why make petition in prayer to God at all? Since God already knows what is to be done, why pray? We pray, not to change God's mind, rather to change ours. We bring our small and limited grasp of the situation to prayer, so that it might be fulfilled, that is, filled up, expanded in ways far beyond what we would have imagined. When the man, who was born blind, reached out to Jesus to make him able to see, Jesus opened his eyes, not simply for him to have physical sight, but to see more deeply into the mystery of God's plan for his blindness, for his healing and for his new purpose in life. As Jesus passed by, He saw a man blind from birth. And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?" Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.… John 9:1 Clearly, the disciples were incorrect in assuming this man's blindness was punishment for sin. Blindness can be a result of the imperfection of the natural order. Modern medicine has discovered ways to intervene in such conditions and in some cases restore sight. No doubt grace can be a part of such a process and people of faith recognize this and praise God for such knowledge given to man. But if praying for healing does not experience the recovery of sight, does this mean the prayers are rejected?  No, something greater is at work and we must continue in prayer to discover what. No prayer made in faith will be rejected. Knowing this, first brings peace to our hearts in our situation. Now this "prayer of faith", sets out to lead us ever deeper into the mystery of God's greater plan for us, and how this situation will bring glory to God and fulfillment far beyond all our imagining. The Christian Life rest on the foundation of prayer. Prayer rests on the foundation of Faith. When the Lord comes to answer our prayer, how will we know, how will we see him, unless through the "eyes of faith"? The Prayer of Faith will not fall silent.

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Twenty-eighth Sunday of the Year - 2025

This is Thanksgiving weekend in our country. Usually when we think of Thanksgiving, you have images of the bountiful harvest of the fruits of our land for which we come together to give thanks to God. But the image we have before us in today’s gospel is of a man giving thanks to God for quite a different reason. He is a man whose body was being ravaged by leprosy until he encountered Jesus who cured him. Leprosy, or Hansen's disease as it is also known, still exists today. It’s a bacterial decease affecting the nerves, respiratory tract, skin, and eyes. This may result in a lack of ability to feel pain, thus loss of parts of extremities due to repeated injuries or infection. But today it is curable by medication. In the ancient world leprosy was grouped in with other visible skin conditions and was most feared and dreaded. People with these conditions were forced to live apart from the general population, they must keep their distance while warning that they were leprous – unclean, unclean. In this gospel passage there are ten leprous men who are cured by Jesus resulting in two different responses by those cured. Nine simply return to life in their communities but with the thought that they are the luckiest men in town. But one has an entirely different response. Something greater than physical healing has happened to him – has been converted – he has encounter God, person-to-person. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then Jesus said to the Samaritan, “Get up and go on your way; your faith has made you well.” In our first Reading Naaman when he saw that he was cured of leprosy proclaimed, "Now I know that there is no God in all the earth, except in Israel.” Why, because in those days only God could cure leprosy. Today the wonders of modern medicine leave us in awe over how it is able to cure us. Is our age not unlike the picture we have before us in this gospel passage? Is it not unlike the other nine in today’s gospel, simply to be content with the cure – no need to bring God into it? People of faith gather this weekend to give thanks to God. Even though we know that by our own natural resources we contribute much to our own well-being, we also know that without the guidance of the wisdom of God and his provident hand sustaining us our lives could quickly descend into ruin. Today, as God looks out at these church gatherings of people come before Him to give thanks – yet with so many empty pews – might we not hear again these words spoken by Jesus in today’s gospel: “So many lives have I filled with my blessings, so few have come back to give thanks. Where are all the others? And to us he says: “Go home to your celebrations now, knowing that it is by your faith in me I make all things well.”

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Twenty-seventh Sunday of the Year - 2025

Commentary on the Sunday Gospel for  the Twenty-seventh Sunday Dr. Brant Pitre, a Research Professor of Theology  at the Augustine Institute. View on Catholic Productions - LINK

Twenty-sixth Sunday of the Year - 2025

Recall last Sunday how Jesus, in Luke chapter 16, warned us that you cannot serve two masters, both God and money. Today’s gospel continues with Jesus warning of the dangers of wealth and its misuse and where we could end up if we are not wise and prudent about how we use it. In the early years of Jewish belief ideas of what was the make up of the afterlife is just developing. It was believed that all souls went to the same place called Sheol, the realm of the dead, where the good, the bad, those in-between all went to the same place. By the time of Christ, the idea had developed. Now within Sheol there is a separate place called Hades, the place of the damned. This is how Jesus uses the expression Hades – a place opposite to heaven, a place of anguish and flames – a place where the wicked go. Now even though there is a great chasm separating these two opposite realms those in Hades can see those in heaven which only adds to their suffering seeing what they have lost. So why is the rich man in hates? What does Jesus parable say about him; does it say he is an idolater, no;  does it say he breaks the Sabbath, no; does it say he stole from anyone, no; does it say he was a liar or and adulterer or a murderer, no none of these things commandments. All it says that he lived a life of luxury and gluttony, causing him to fail the second of Jesus’ two greatest commandments failing to love his neighbour who was languishing right there on his doorstep. He is in Hates for sins of omission. By this parable Jesus is warning of the great danger wealth poses, how it can lead to the sin of pride, a turning in on one’s self and leading to all manner of sins. It well might be that we could be failing to realize there are two categories of sins, sins of commission and sins of omission, what we fail to do. Some may think that because they believe that God exists, that they attend church and that they have not killed anyone that that is all there is to it. I’m in – think again. Let us revisit Matthew 25, I quoted last Sunday: Then he will say to those at his left hand, "You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' Then they also will answer, "Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' Then he will answer them, "Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." People today often talk about their "bucket list" all those things they want to experience, see and do before they die. A lot of work goes into planning and achieving the bucket list. Perhaps it would be well for us to spend less time on our bucket list and more time on our "to do" list, all those things yet to be done for which we will be held accountable on that day reckoning that surely is to come.

Twenty-fifth Sunday of the Year - 2025

In the Parable of the Unjust Steward in Luke 16, Jesus describes a very perplexing situation.  Rather than the dishonest steward in the Parable of the Unjust Steward being berated or punished for his treachery, he is lauded by his master for taking the initiative to acquire friends for himself, even by theft, knowing his master was going to release him from his duties.   What's more impressive about this parable of the unjust steward is that Jesus himself encourages his followers to be like this dishonest and unjust steward. What gives?  What is Jesus talking about?   > > > LINK TO VIDEO < < <

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Twenty--forth Sunday of the Year - 2025

If you may have noticed people walking around scratching their heads lately it could be that they are church-going Catholics trying to figure out what on earth has Jesus been saying to us in the gospels these last few Sundays. Last Sunday Jesus said we cannot be his disciple unless we hate the members of our family. Two weeks ago, Jesus warned that many may not make it to heaven. Sunday before that Jesus said, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!” and today Jesus gives us three parables that do not make sense. If this goes on, we may have no hair left to scratch. Let’s look at these three parables Jesus is using to teach us. Now the Scribes and the Pharisees are scandalized at Jesus welcoming and eating with sinners. Pharisees would have nothing to do with these “breakers of the law of God.” So Jesus answers with these two parables. The first is about a shepherd and his sheep; “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?" Well this will leave them scratching their heads because no one would do that, risk leave their whole herd to predators and thieves over one sheep. “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, ‘Rejoice with me, for I have found the coin that I had lost.’  Again, no one would do that, they would look absolutely foolish, having a neighbourhood rejoicing over a lost loonie. Jesus has fashioned these examples to be counter intuitive to the extreme to demonstrate that when it comes to sinners God does not think like we do. Just the opposite.  “There is more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance”. God wants all his created humanity to be at home with Him in heaven. That is why God sent his Son into the world to bring every last one home. Jesus illustrates this with the story of the Prodigal Son which ends today’s gospel reading. The question for us today is where do I stand on the lost? Let them go to hell if they want to, they deserve it. Or am I here today in tears over those I know who no longer have any interest in anything having to do with God?  In this parable of the Prodigal Son there are three main characters. Which one do I most resemble?

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Twenty-third Sunday of the Year - 2025

If ever there was someone who wanted to put you to the test about your Christian faith, today's gospel text would make a perfect weapon. “Whoever comes to me and does not hate their father and mother, spouse and children, brothers and sisters, yes, and even their life itself, cannot be my disciple.” So your Jesus wants you to hate your family – it says so right here. Now if you reply by saying that Jesus didn’t really say that or mean that, you create a whole lot of trouble for yourself. Would that not be true of anything the gospels quote Jesus as saying? Perhaps a little parable might help us here. Suppose you belonged to a family of a non-Christian religion. Your father is a strong, devote believer and he strictly demands that you follow this same religion and all its beliefs and practices. One day you come and announce that you are going to become a Catholic; you believe that Jesus is the son of God and that the Catholic Church is the true way to follow Christ. Your father tells you that if you do this, he will disown you, strip you of your inheritance and nothing more to do with you. And so you leave. In other words it all or nothing. In today's society, the worst thing you can do is promote hate. Hate crimes are of the worst kind of evil. Here Jesus is using hyperbole; which is an exaggerated statement or claim not meant to be taken literally. Like when Jesus said “If your hand causes you to sin, cut it off. If your foot causes you to sin, cut it off. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.” Mk. 9:43 Jesus is not teaching hate, but he is teaching unconditional love. To be his disciple Jesus wants our whole heart, our whole soul, our whole mind with all our strength. The problem we face in the Church today is mediocrity – I like some of the things the Church teaches but certainly not everything. In Matthew’s account of this issue Jesus is warning that to follow Him unconditionally will have its challenges.  “A man’s enemies will be the members of his own household. Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me; and anyone who does not take up his cross and follow Me is not worthy of Me. Whoever finds his life will lose it, and whoever loses his life for My sake will find it. Mtt. 10:36 Jesus wants our whole heart first and above all. Half-hearted faith will never last in today's world. It slowly drains away until it is all gone. The choice is now in our hands.

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Commentary on the Sunday Gospel for  the Twenty-third Sunday. Dr. Brant Pitre, a Research Professor of Theology  at the Augustine Institute. View on Catholic Productions - LINK

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Twenty-first Sunday of the Year - 2025

Will Only a Few Be Saved?

Today’s gospel explores a question that can be traced back to the Old Testament times, a question quite prominent in Jesus’ time, a question very much with us today – who and how many will be saved? The Pharisees taught that God was planning new creation but who will be included – some believed all Jewish people but only Jewish people will be saved; but some believe that even some Jewish people, those who lived in rebellious times i.e at the time of the flood, or the people in the wilderness who did not enter promised land, and others would not be included. It was therefore of great interest to know what Jesus thought. They ask, “Lord will only a few be saved?” Jesus gives his answer with a parable, those standing outside of the locked door. (Perhaps those trying to get into a wedding banquet, symbol of the great banquet of the Kingdom Heaven.) Imagine for a moment there is a big banquet downtown Hamilton honoring the outstanding citizens of Hamilton of past 20 years. Obviously, those who have lived outstanding lives are invited. At door everyone is asked to show their invitation; not having an invitation the Doorman says who are you, there is no record of your good work – “I don’t know who you are”. Sorry, no admittance. Or think of it this way, people at the gate of heaven saying, “I have my baptismal certificate”, or others, “I stood up in church and professed Jesus Christ as my Lord and savior. Again, the Door Keeper replies that’s not enough, this is banquet for those who have lived holy lives in God’s service you’re not on the list, what have you done? “Then you will begin to say, ‘We ate and drank with you, (in church once in a while) and you taught in our streets (we listen to sermons about you.)’ But the Lord will say, ‘I do not know where you come from; go away from me, all you evildoers!’ Jesus had much to say on this question. "Not everyone who says to me, "Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?' Then I will declare to them, "I never knew you; go away from me, you evildoers.' Matt 7:21 But when the king came in to meet the guests, he saw a man there not dressed in a wedding garment. He said to him, 'My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, 'Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' (Wedding garments were often given as gifts to guests so all invited would not decline because their cloths were shabby.) Here  the wedding garment symbolizes Sanctifying Grace – unmerited gift given to all invited.) Mtt 22:11 The question, who will be saved, has been a long-pondered question in the Church and still is pondered today. Origen of Alexandria, a third-century Christian scholar, proposed a universal-ism answer – everyone is saved, even the Fallen Angels. This proposal was rejected by Church. St. Augustine and even St. Thomas Aquinas had a much more severe answer, saying the number will be much fewer. Church has not given definitive answer. In recent times the highly respected theologian Hans Urs von Balthasar argued that God’s will to save souls is universal but because we have been given freedom to choose some may refuse grace and heaven. Today we might do well to ask am I invited, which of the Spiritual and Corporal works will be listed to my credit. “Then people will come from east and west, from north and south, and will eat in the kingdom of God.” Will I be one?

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Twentieth Sunday of the Year

Sometimes Jesus says things that leave us quite puzzled, like when he said, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.” Lk. 14:26 – or in today’s gospel, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!” Lk 12:51. What are we to make of these kinds of pronouncements? Well in this instance in today’s gospel Jesus is actually quoting directly from the prophet Micah and appropriating the prophet’s words to himself. The prophet Micah is giving a scathing rebuke to the leaders of his time, for their failure to lead God’s people properly; for preferring to listen to prophets who spoke falsely, saying what the leaders wanted to hear. The prophet Micah is prophesying that God is going to send a Messiah who will shake things up and bring God’s will to order among the people. And when he does this it will cause divisions right down to individual households. Micah says, “… for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; your enemies are members of your own household.” Micah 7:6 “But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days.” Micah 5:2 Jesus is confirming that he is that messiah whom the prophet is foretelling God is sending. And as the prophet warned he is bring a cleaning fire upon the people. When God speaks it is not to say things people would like to hear rather it is to say what people need to hear, whether they like it or not. Because of this God’s word can and does divide between those who are willing to listen and accept God’s word and those who are rebelling. Our generation is no exception, we are witnessing much disorder in our society and rejection of God’s truth as it has been revealed through the gospel – so we are not surprised to see divisions, even in the household of the Church. Hear again these words of Jesus,  "I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed!” We must not be scandalized by the struggles we are witnessing today, rather we need wise and careful discernment. What is God’s word to us today, who is speaking the truth for us to hear? Let us not forget that the Lord promised ever to remain with his Church, leading, guiding and protecting it. Our confidence comes through this promise.  The Holy Spirit remains in the Church and will guide us through these days of confusion and uncertainty. The worst response one could make would be to leave the Church and the practice of the faith. The Holy Spirit has not abandoned the Church, he is here to guide us to hear and understand Jesus’ living word to the Church today – and by it to guide on lives through uncertain times.

Nineteenth Sunday of the Year - 2025

Therefore, stay awake!
For you do not know on which day your Lord will come.
Be sure of this:
if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,

for at an hour you do not expect, the Son of Man will come.” Mtt 24:42

It is likely few of us have experienced being a servant – that is in strict sense of word – no rights, no say, no union, no where to go if you try to leave. More likely our experience is more about being served; we are all the masters expecting to be served. This is my life, my stuff, I paid my dues (my condo fees) – I expect to be served and if not just watch me complain. This way of thinking may well colour our view of religion. “I have church membership, I profess my belief, follow the rules, so now God must meet my needs, answer my prayers, serve me when I prayer.” In today’s gospel Jesus talks about this view of servants.  “Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’? Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’? Does he thank the servant because he did what he was told?” Lk. 17 So let us get this straight, we are the servants; God is the master who is to be served. As today’s gospel continues Jesus goes on to describes three kinds of disordered servants who must be dealt with: 1.       Those who say my master is delayed in coming - and to eat and drink and get drunk – might these be the ones risking a trip to hell? 2.       Those who knew what their master wanted, but were careless about doing what was expected of them – might these be those who require a stay in purgatory? 3.       Those who did not know they were servants at all – they must face a time of testing, repentance and conversion. Today, in our hearing of this word of God the question is put to us, what kind of servant am I? Luke ends this section with Jesus telling us how God actually will serve us: Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. 38 If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. 39 "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, for the Son of Man is coming at an unexpected hour." Lk 37-40 Am I ready for His coming?

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Eighteenth Sunday of the Year - 2025

Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me."  But he said to him, "Friend, who set me to be a judge or arbitrator over you?"  And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions."   Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, "What should I do, for I have no place to store my crops?'  Then he said, "I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.'  But God said to him, "You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?'  So it is with those who store up treasures for themselves but are not rich toward God." * * * * * *  The man in gospel finds himself overflowing with good fortune. An abundant harvest is a blessing from God, something every farmer prays for, indeed what all pray for. The problem here is not with harvest or the need for new barns, rather what happens in his heart. It changes him, blinds him to his true purpose in life and becomes the god he servers. Listen to his words ….. and I shall say to myself, now as for you, you have so many good things stored up for many years, relax, eat, drink, be merry!” His problem is forgetting why he’s here, the true purpose of his life, what God he should be serving. Why am I here is the first question in the catechism: – to know, love and serve God. To use our allotted time to create a harvest of good works. The Gospel ends with that well known truth – “you can’t take it with you.” Materials things no, but there is something we do take with us; as the farewell blessing in funeral liturgy says, “Let them rest from their labours, for their good deeds go with them.” Remember these words … “For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Mtt.25:35. I thought of Mother Teresa on her moving day when packing up to return to the Father’s House, how many truckloads it would take to bring with her all her good deeds done. * * * * * * THE IMITATION OF CHRIST – Thomas a Kempis The First Chapter IMITATING CHRIST AND DESPISING ALL VANITIES ON EARTH HE WHO follows Me, walks not in darkness," says the Lord. By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort; therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they have not the spirit of Christ. Yet whoever wishes to understand fully the words of Christ must try to pattern his whole life on that of Christ. What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone. This is the greatest wisdom -- to seek the kingdom of heaven through contempt of the world. It is vanity, therefore, to seek and trust in riches that perish. It is vanity also to court honor and to be puffed up with pride. It is vanity to follow the lusts of the body and to desire things for which severe punishment later must come. It is vanity to wish for long life and to care little about a well-spent life. It is vanity to be concerned with the present only and not to make provision for things to come. It is vanity to love what passes quickly and not to look ahead where eternal joy abides. Often recall the proverb: "The eye is not satisfied with seeing nor the ear filled with hearing." Try, moreover, to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. * * * * * *  First Reading for this Sunday - Ecclesiastes  1:2; 2:21-23 “Vanity of vanities, says Qoheleth, vanity of vanities!   All things are vanity!” (Here is a link to an excellent video reflecting on this passage.) https://youtu.be/qWoPKMft2C4

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Seventeenth Sunday of the Year - 2025

In today’s gospel we have Luke’s account of Jesus’ teaching on prayer. The disciples see Jesus continually praying and they want to learn Jesus’ way of prayer. Jesus begins with an example of the kind of elements that prayer may include – adoration, thanksgiving, petition, reparation for sin. In today’s gospel we have Luke’s form of the “Our Father”.  Matthew’s version (we say in the liturgy) is found in Chp. 6 with the wording we commonly use when praying the “Our Father”. Luke continues with Jesus pointing out the need for perseverance as a necessary character of prayer. This follows with Jesus guaranteeing with certainty the efficacy of prayer. How often have you heard others complain, or even yourself, that God never answers my prayers? James in his letter points out (. . . you do not receive because you are asking for all the wrong things. Chp. 4:) Look, if you want to win the lottery buy a ticket and cross your fingers. Prayer is not about lotteries. For Jesus prayer is all about learning and knowing and understanding the will of God – who is God – who am I – why am I here – what is God’s plan for my life – what do I need to do to cooperate with his will for me; Lord show me. “But seek first the kingdom of God and His righteousness Jesus says in Matthew, and all these things will be added unto you. Mtt. 6:33 Our world today is so materialistic, believing that real value is found only in things, in wealth, in power, in material security. Is this not at the heart of why so many are turning away from religion – growing in a knowledge of God and God’s will – how will that help me to have a better life is their question? I encourage you to go to Matthew chapter 6: read and reflect on Jesus words about prayer where we hear . . . . .         Vs.19 Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal;          Vs.21 For where your treasure is, there your heart will be also          Vs.24 No one can serve two masters – God and money.         Vs.25 Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?    Vs.33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. For Jesus, prayer is a relationship, a dialogue between us and our loving Father who wills only our good. “. . . for your Father knows what you need before you ask him. Mtt. 6:8” It is we who do not know what we really need as we go to prayer. Prayer is discovering how the Father plans to take care of us. Vs.34 "So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today.

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Sixteenth Sunday of the Year - 2025

Once again – visit this tender story of Jesus with Martha and Mary. We know from John’s gospel that Jesus loved Martha, Mary, and Lazarus – here, Luke may be telling us about the beginnings that relationship. It is from John that we learn that this “certain village” is Bethany. To better understand the dynamics of this scene it helps to have some understanding of the importance of hospitality in the Jewish culture of this time. Hospitality to travelers was a religious obligation – it was God’s way of caring for those who must travel. Hospitality would include lodging, food, water for man and animals and to be given in as spirit of welcome and genuine kindness. Luke does not tell us exactly who of Jesus’ disciple may have joined him – but Martha clearly felt the pressure facing her. Those of you who have been the hosts for major family gatherings know what it’s like. But remember, Martha could not simply go to the freezer and fridge for what she will need, or call “Skip-the-Dishes.” Preparations of food where new from scratch every day. But here is Mary, siting at Jesus feet; a place only for disciples, a place that was not allowed for women. Martha seeing her sister Mary neglecting her religious obligations of hospitality, sitting among the men where she should not be, and leaving her to do all the preparations complains to Jesus; “do you not care . . . tell her to help me!” The way Jesus repeats Martha’s name no doubt was a tender expression. But now for Martha and for all Jesus’ disciples to come, a new obligation is given superseding all else – that of devoted attention to every word that Jesus speaks. Recall Jesus’ response to the Devil’s temptation in the desert: "It is written: 'Man shall not live on bread alone, but on every word that comes from the mouth of God.'" Harvesting from the world’s abundant resources for our daily needs is a real necessity. But to understand who provided them for us, what they are meant for, and how to use them wisely and well must take priority. When people of this world neglect to seek first the Wisdom from God, the negative consequences will surely be evident in a disordered world – a reality quite evident in our world today. Here in the liturgy of the Mass we have a perfect model laid out. We come seeking the Lord our God. We listen attentively to the Wisdom of God revealed to us in the Liturgy of the Word We come to the Lord’s table to have or hearts transformed by entering into communion with the God’s Divine Will. We go forth, to invite others into this Divine hospitality of salvation by our service to them. We come as Mary's' and we go forth as Martha's'.

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