Sixth Sunday of Easter - 2025

This past week, Wednesday through Friday, the First Reading was taken from chapter 15 of Acts of the Apostle. This passage is known as the account of the first Council of the Church, the Council of Jerusalem. The first issue facing the infant Church dealt with the observance of Jewish Law and the new converts from the ranks of the Gentiles. Was it necessary for Gentile converts to be circumcised and keep the observance of the Jewish law or not? Keep in mind that the disciples of Jesus who form the beginning of the Church were Jews and continued to observe the Law, which required all males to be circumcised. But now the Holy Spirit was being poured out upon Gentile people who after hearing the preaching of the Apostles were being baptized in the Holy Spirit and were manifesting all the same gifts of the Spirit the Jewish Christians had received. A strong faction known as the “Party of the Circumcision” demand Gentles to observe the full Law. But St. Paul and those with him, who where witnessing the mighty work of the Holy Spirit among the Gentiles, stood strongly opposed to the Party of the Circumcision. And so we have here the gathering of the Church leaders to resolve the issue in what became known as the Council of Jerusalem, the first Council. Throughout the history of the Church major issue with conflicting positions continue to arise, and it has been the work of Church Councils to resolve them. The Church has never shied away from dealing with conflicting issues that arise because of the promise Jesus made to his disciple: Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Matt. 28:16-20 I find this remark, “… some doubted”, to be very significant here. It will always be a challenge for each generation of the Church to get their head around the full mystery of what God is doing in the church and in the world. But Jesus' final word “I am with you always, to the end of the age”, is key to having a certain and confident trust. Jesus continues to remain in his Church molding, leading, guiding it every step of the way. Just as there was at this very moment of the “Great Commissioning of the Church” there was some who doubt, the Spirit continues to lead the Church ever forward, protecting it from harmful error, until the fullness of the mystery has been revealed. We have experienced a major or ecumenical council in our time, the Second Vatican Council. But now some are doubting, doubting whether the council was inspired by the Holy Spirit; or whether the Council is now being misinterpreted by some factions within the Church. This continues to be how the Holy Spirit works in the Church, challenging us to an ever-deeper faith. In two weeks, we will celebrate Pentecost, the birthday of the Church. We pray as did Pope John XXIII, for new and ever more  powerful Pentecost to come upon the Church.

Fifth Sunday of Easter - 2025

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, "See, the home of God is among mortals. He  ...will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away." And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Rev. 21:1-5 ... + ... John, in his gospel account of the events that would take us into the passion and death of Jesus, during the Last Supper, describes this chilling scene, Jesus handing Judas a piece of bread. “So, after receiving the piece of bread, he immediately went out. AND IT WAS NIGHT.” John 13:30 Night, with its absence of light, is John’s way of describing the human condition without God’s presence and guiding light.  In Genesis 1 we read: “In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And God said, “Let there be light,” and there was light. And seeing that the light was good, God separated the light from the darkness. God called the light “day,” and the darkness He called “night.” Jesus said in John, "As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.” John 9:4 Having a living, active faith in Jesus is often described as walking in the “Light of Christ”. I am the light of the world Jesus tells us. But there are times in our faith journey when a dark shadow overtakes us, and we find ourselves floundering in the darkness of confusion and error. St. Ignatius talks about such times in his Spiritual Exercises. He points out that when we deliberately choose to sin, we bring such darkness upon ourselves; intentionally cutting ourselves off from God’s grace. But there are other times when it is God who hides his light from us. He does this so that we will intensify our search for his truth, thus gaining an even deeper faith and a more secure walk with him. Ignatius directs how we should respond in these times of darkness. First, realize that true peace of heart is not constructed from the things of this world nor the people with whom we interact. True peace comes directly from God and him alone. God wants us to learn how to distinguish between these two realities. People and things are imperfect at the best of times and they can also be the cause of the worst of times. When we make the things of this world the source of our peace and happiness, we are building our house on sand. “When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”. These are Jesus’ words in his parable in Matthew 7. (We can really appreciate the imagery of this parable today by just by looking at the pictures in the weather reports.) “Therefore, everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.…” The rock is Faith, faith built on every word that comes from the mouth of God. Yet so many today have little or no connection to this rock nor do they build their life on it. Today’s second reading tells us that heaven is not on earth. God’s plan is for a new heaven and a new earth, this earth is only for a time. So, where and on what are you building that place in which your heart will dwell?

Fourth Sunday of Easter - 2025

Most of us modern urban dwellers like know very little about raising sheep – their natural behavior etc. But in Jesus’ time it would be quite different, most people would be familiar with sheep and shepherds and the way shepherding worked. So it would be a natural image for Jesus to use as a comparison to himself – the good shepherd. Flocks of sheep belonged to different owners but the grazing pastures were common ground, land for many different shepherds to use, all out grazing together. But this had an important benefit, safety for all the sheep – many eyes overseeing their protection. One practice the shepherds used was at night to herd all the sheep into one common gated shelter to protect them from dangers of the night. But how to sort out the shepherd’s sheep from all the others in the enclosure - sheep all look the same? No problem, the sheep were all imprinted on only their shepherds voice and no other. In the morning each shepherd would stand at the gate and with his distinct voice he would call out to the sheep and only his sheep would come out and follow him. This was a perfect way, commonly known, for Jesus to teach how important it was for them to imprint on his voice, the message of the gospel. God’s plan for salvation for the world was not to kill off unbelievers so only true believers remained. The plan was to imprint the message of the gospel on the hearts of people and then gather them together and lead them home to the Father. Is there any better way to characterize this age we live in today, the age of mass communication, endless number of voices calling out to us to follow them just turn on the TV and see right away all the many voices. The question put before us in today’s liturgy of the word, who’s voice am I hearing and following? Jesus wants us to understand there is only one voice that is proclaiming the truth of eternal life – his voice.

Third Sunday of Easter - 2025

Office of Reading Second Reading                        From the first apology in defense of the Christians                                           by Saint Justin, martyr AD. 100 - AD 165 The Celebration of the Eucharist No one may share the eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ. We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving. The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit. On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray. On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent. The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need. We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.

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Prayer for the Election of a Pope O God, eternal shepherd, who govern your flock with unfailing care, grant in your boundless fatherly love a pastor for your Church who will please you by his holiness and to us show watchful care. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen. Excerpt from the English translation of The Roman Missal © 2010 ICEL. All rights reserved.

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