Twelfth Sunday of Ordinary Time 2016

The gospel reading for today begins with this question from Jesus: "Once when Jesus was praying by himself, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Lk 9:18-24  This question from Jesus has remained the central question for every generation since to answer, and so for our generation now. Increasingly, it is the rationalist/scientific answer that is gaining momentum today. It sees Jesus as that mere man, who lived two millennia ago, who was executed and buried, and who is the inspiration for one of the great religions of our time. End of story, bottled and put on the shelf with all other obscure religious figures from ancient times. Bishop Robert Barron has an interesting take on this view in a review of a new movie entitled, "Last Days in the Desert." Here is the link to this review.

Eleventh Sunday Ordinary Time 2016

Some suggest that "mercy" is nothing more than a "get out of jail free pass." This fails to understand that mercy is a dynamic between two - the one showing mercy, and the one shown mercy. When mercy forgives it expects that something new and good will emerge.  Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? Ezek. 33:11 Death is the fruit of evil. Mercy is the antidote to death. Mercy restores the possibility for good things to happen again. For this to happen, there must be a turn around. Repentance begins a rebuilding of a new person. Conversion orientates the repentant heart to work for good. Reparation undertakes the rebuilding of all that evil had destroyed. Jesus gives a chilling description of what happens when mercy is forsaken.  “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Mtt. 12:43  If indeed they have escaped the corruption of the world through their knowledge of the Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. 2 Peter 2:20 Pope Francis is exhorting us to see that "Mercy" is the work the gospel sets before us. Without mercy there can be no healing, and the world remains broken. True mercy does not compromise with evil, nor does it fear rejection; it seeks the truth for only truth can set us free.  Lord, make me an instrument of your peace; where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood, as to understand; to be loved, as to love; for it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to Eternal Life. Amen. Homily by Fr. Rosica for the Eleventh Sunday of Ordinary Time. Love as Consequence of  Authentic Forgiveness

Ordinary Time in the Liturgy

Ordinary Time after the Baptism: Monday after the Feast of the Baptism through Shrove Tuesday After the celebration of the Feast of the Baptism of the Lord, Ordinary Time begins. Ordinary does not mean plain. The name comes from “ordinalis” meaning "showing order, denoting an order of succession.” It is used in this sense to refer to the order of the counted weeks. That is to say, it is a season of counted weeks. Ordinary Time after the Baptism focuses on the early life and childhood of Christ, and then on His public ministry. The liturgical color of Ordinary Time is green; however, as in all seasons, other appropriate colors are worn on particular feast days. (For example, white is typically worn for Marian feast days, except in some Spanish countries where blue is an approved liturgical color.) Ordinary Time after Pentecost: The day after Pentecost through the final day before Advent The second period of Ordinary Time is the longest liturgical season. Ordinary Time resumes after Pentecost and runs until the final Saturday before Advent. This period of Ordinary Time focuses on Christ’s reign as King of kings, and on the age of the Church.  This is the age we live in now, which is the time between the age of the Apostles and the age of Christ’s second and final coming for which we are ever preparing. The final Sunday in Ordinary Time is the Feast of Christ the King; the Saturday after this feast is the final day of Ordinary time. Again, the liturgical color of Ordinary Time is green; however, as in all seasons, other appropriate colors are worn on particular feast days.

Call to Holiness

Beloved: May grace and peace be yours in abundance through knowledge of God and of Jesus our Lord. His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love. 2 Pt 1:2-7