An Easter Contemplation
Those who come to faith and are baptized as adults have a clear remembrance of that day. This memory is buried deep within for those baptized as infants. Regardless, the mystery of what is taking place in those moments requires much contemplation over many Easter times to come. The following is just such a contemplation.
From the Jerusalem Catecheses
Baptism is a symbol of
Christ’s passion
You were led down to the font
of holy baptism just as Christ was taken down from the cross and placed in the
tomb which is before your eyes. Each of you was asked, “Do you believe in the
name of the Father, and of the Son, and of the Holy Spirit?” You made the
profession of faith that brings salvation, you were plunged into the water, and
three times you rose again. This symbolized the three days Christ spent in the
tomb.
As our Savior spent three days
and three nights in the depths of the earth, so your first rising from the
water represented the first day and your first immersion represented the first
night. At night a man cannot see, but in the day he walks in the light. So when
you were immersed in the water it was like night for you and you could not see,
but when you rose again it was like coming into broad daylight. In the same
instant you died and were born again; the saving water was both your tomb and
your mother.
Solomon’s phrase in another
context is very apposite here. He spoke of a time to give birth, and a time to
die. For you, however, it was the reverse: a time to die, and a time to be
born, although in fact both events took place at the same time and your birth
was simultaneous with your death.
This is something amazing and
unheard of! It was not we who actually died, were buried and rose again. We
only did these things symbolically, but we have been saved in actual fact. It
is Christ who was crucified, who was buried and who rose again, and all this
has been attributed to us. We share in his sufferings symbolically and gain
salvation in reality. What boundless love for men! Christ’s undefiled hands
were pierced by the nails; he suffered the pain. I experience no pain, no
anguish, yet by the share that I have in his sufferings he freely grants me
salvation.
Let no one imagine that
baptism consists only in the forgiveness of sins and in the grace of adoption.
Our baptism is not like the baptism of John, which conferred only the
forgiveness of sins. We know perfectly well that baptism, besides washing away
our sins and bringing us the gift of the Holy Spirit, is a symbol of the
sufferings of Christ. This is why Paul exclaims: Do you not know that when we
were baptized into Christ Jesus we were, by that very action, sharing in his
death? By baptism we went with him into the tomb.
When we were baptized into
Christ and clothed ourselves in him, we were transformed into the likeness of
the Son of God. Having destined us to be his adopted sons, God gave us a
likeness to Christ in his glory, and living as we do in communion with Christ,
God’s anointed, we ourselves are rightly called “the anointed ones.” When he
said: Do not touch my anointed ones, God was speaking of us.
We became “the anointed ones”
when we received the sign of the Holy Spirit. Indeed, everything took place in
us by means of images, because we ourselves are images of Christ. Christ bathed
in the river Jordan, imparting to its waters the fragrance of his divinity, and
when he came up from them the Holy Spirit descended upon him, like resting upon
like. So we also, after coming up from the sacred waters of baptism, were
anointed with chrism, which signifies the Holy Spirit, by whom Christ was
anointed and of whom blessed Isaiah prophesied in the name of the Lord: The
Spirit of the Lord is upon me, because he has anointed me. He has sent me to
preach good news to the poor.
Christ’s anointing was not by
human hands, nor was it with ordinary oil. On the contrary, having destined him
to be the Savior of the whole world, the Father himself anointed him with the
Holy Spirit. The words of Peter bear witness to this: Jesus of Nazareth, whom
God anointed with the Holy Spirit. And David the prophet proclaimed: Your
throne, O God, shall endure for ever; your royal scepter is a scepter of
justice. You have loved righteousness and hated iniquity; therefore God, your
God, has anointed you with the oil of gladness above all your fellows.
The oil of gladness with which
Christ was anointed was a spiritual oil; it was in fact the Holy Spirit
himself, who is called the oil of gladness because he is the source of
spiritual joy. But we too have been anointed with oil, and by this anointing we
have entered into fellowship with Christ and have received a share in his life.
Beware of thinking that this holy oil is simply ordinary oil and nothing else.
After the invocation of the Spirit it is no longer ordinary oil but the gift of
Christ, and by the presence of his divinity it becomes the instrument through
which we receive the Holy Spirit. While symbolically, on our foreheads and
senses, our bodies are anointed with this oil that we see, our souls are
sanctified by the holy and life-giving Spirit.
Office of Readings Wednesday of Easter Week |
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