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Jesus was teaching the crowds; some
of those present told Jesus about the Galileans whose blood Pilate had mingled
with their sacrifices.
Jesus asked them, “Do you think that because these
Galileans suffered in this way they were worse sinners than all other
Galileans? No, I tell you; but unless you repent, you will all perish as they
did. Or those eighteen who were killed when the tower of Siloam fell on them —
do you think that they were worse offenders than all the others living in
Jerusalem? No, I tell you; but unless you repent, you will all perish just as
they did.”
Then Jesus told this parable: “A man had a fig
tree planted in his vineyard; and he came looking for fruit on it and found
none. So he said to the gardener, ‘See here! For three years I have come
looking for fruit on this fig tree, and still I find none. Cut it down! Why
should it be wasting the soil?’
“The gardener replied, ‘Sir, let it alone for one
more year, until I dig around it and put manure on it. If it bears fruit next
year, well and good; but if not, you can cut it down.’”
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In my experience I view the time of
Lent as having two main characteristics, one of desolation and the other of
consolation. As we come to grips with sin in our lives, a shadow of shame can
overtake us, disrupting the peace that had been comforting us in our self-satisfied
religious life. This helps us realize that we are yet only “saints-in-training”,
In this desolation, the Spirit
reveals to us those areas of our lives that still need work. This comes to us
not as condemnation but as discernment. The loss of that comforting peace we
had causes us to regret our loss and to strive to win it back with even greater
devotion and adherence to the will of God. Like the well-leafed tree in Jesus
parable, we may look the part to others, but upon closer scrutiny – “where is
the fruit – the fruit of holiness?” Consolation begins to return to us as our
repentance is realized by our actions, the Lenten actions of prayer, fasting,
and works of charity.
Lent is that extra year granted to
the fruitless tree in the gospel. Lent is the “Fourth Year”. Lent is that time
for digging in, rooting around in our hearts, spreading the manure of
self-sacrifice; not seeking our own indulgence and pleasure but rather the
justice and mercy our efforts can bring to those around us. Our question today
is how is the digging going?
The Spiritual and Corporal Works of
Mercy provide us with an excellent checklist by which to measure the fruitfulness
of the branches of our life. Lent offers us many ways to examine our lives. As we
are now entering the third week of this Lent, which marks the midpoint in our
Lenten Journey the question asked of us today is have we engaged in any of these
Lenten observances? There is still time, we have been given this “fourth year”.
“The gardener replied, ‘Sir, let it
alone for one more year, until I dig around it and put manure on it. If it bears
fruit (in this extra year) well and good; but if not, you can cut it down.’”
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