Feast of Christ the King was instituted by Pope Pius XI
in 1925. It was only a few years since the end of the catastrophic First World War.
The minds of many were in search of answers as to how such an evil had overtaken
the world. In his encyclical, instituting the Feast of Christ the King, the
pope said this -
In the first Encyclical Letter which
We addressed at the beginning of Our Pontificate to the Bishops of the
universal Church, We referred to the chief causes of the difficulties under
which mankind was laboring. And We remember saying that these manifold evils in
the world were due to the fact that the majority of men had thrust Jesus Christ
and his holy law out of their lives; that these had no place either in private
affairs or in politics: and we said further, that as long as individuals and
states refused to submit to the rule of our Savior, there would be no really
hopeful prospect of a lasting peace among nations.
Men must look for the peace
of Christ in the Kingdom of Christ; and that We promised to do as far as lay in
Our power. In the Kingdom of Christ, that is, it seemed to Us that peace could
not be more effectually restored nor fixed upon a firmer basis than through the
restoration of the Empire of Our Lord. Pope Pius XI in 1925:
The Pope barely had finished identify the real cause of
humanities failures which lead to the First World War than an even greater
catastrophic Second World War broke out; which was followed by the Cold War in
which the very existence of humanity lay teetering on the threat of all-out
nuclear war.
Has the world finally learned the lesson the Pope
articulated in his Encyclical Letter? To answer this question let us listen again to the
dialogue in today’s Gospel Reading.
And the people stood by, watching; but the leaders
scoffed at him, saying, "He saved others; let him save himself if he is
the Messiah of God, his chosen one!"
The soldiers also mocked him, coming up and offering him
sour wine and saying, "If you are the King of the Jews, save yourself!"
One of the criminals who were hanged there kept deriding
him and saying, "Are you not the Messiah? Save yourself and us!"
Do we not hear the same challenges being hurled again
Christ and His Church today? The words used to attack may be different, but they
harbour the same cynical contempt.
Now we hear - and where is the proof that there is any such
God let alone that this man Jesus, even if he actually existed, was some kind
of god?
And in mockery - you who worship this Jesus, what are you
smoking, what are you drinking – a cocktail of make-believe?
And in derision - look at all that science and technology
has done to save lives, who’s life has your religion saved lately?
And that other voice heard now speaks;
“Lord, judge us
not for such blasphemy hurled against you. Teach us the ways of your Kingdom of
truth so that we make bring peace to our broken World.”
And the voice of Lord reply's: “I am with you always, and my truth has set you free. Remain in Me as I remain in you.”
So ends this liturgical year
and the choice put forward at the Cross of Jesus remains no less true for us
today. The words of Pope Pius XI remain ever true; that the evils in the world
are due to the fact that the majority of people have thrust Jesus Christ and
his holy law out of their lives; that as long as individuals and states refused
to submit to the rule of our Savior, there will be no real hopeful prospect of
a lasting peace among nations or a person’s own life.
To who’s kingdom will we
bind our hearts, the kingdom man’s futility or God’s Kingdom of Light and Peace? A new year is about to unfold before us. May our choice be certain, one
without compromise.
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