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Sunday, 8 March 2020

Second Sunday of Lent - 2020




The Second Sunday presents us with the account of the Transfiguration of Jesus. The word transfiguration comes from a Greek word from which we get the word metamorphosis, meaning a radical change. An example that illustrates this well is the butterfly. It begins as worm like leaf eater, then after a time wrapped in a cocoon it emerges as a beautiful butterfly able fly.

So here Jesus appearance is being radically transfigured, radically transformed. And as this happens Peter, James, and John can see Jesus’ divine glory. Remember Matthew gospel was first written to first century Jews. When they heard these details of the transfiguration, they would immediately make the connection with Moses on Mount Sinai.

Some of these connections with the Transfiguration of Jesus and Moses’ experience on Mount Sinai are:
  • * Moses goes up the mountain taking three companions – Jesus take with him Peter, James and john.
  • * When Moses went up the mountain of Sinai, it says that “when he came down his face shone with the glory of having been in the presence of God,”
  • * When Jesus goes up the mountain, his face is transfigured and it shines like the sun with its own light - similar to Moses but is greater than Moses, because he's being revealed as the divine son of God.
  • * In the Moses experience a cloud descends upon him; it says that “God spoke to Moses from the cloud.”  
  • * In the Transfiguration of Jesus the voice of the Father speaks from the cloud and says the words, “this is my beloved son, with whom I am well pleased; listen to him.”

So, for the first century Jews they would see in the Transfiguration the revelation of one who is even greater than Moses. Jesus is acting like a new Moses, but he's a new and greater Moses, and he's bringing the disciples up that mountain to encounter God, to enter into the mystery of God and to also reveal to them his divine Sonship.

What is the meaning of the Transfiguration for us today? As for Peter, James and John Jesus is preparing them for the scandal of the Cross. When they and the other disciples see Jesus’ passion and death their faith will suffer a crushing blow. So for us we also see in the Transfiguration the glory and power of God revealing Jesus as our Lord and Saviour – for  we too must face the crushing blows that our own trials will bring against our faith – faith that for some will be lost.

This is why Lent is such an important time because it is during Lent that through prayer and meditation, we seal in one unbreakable bond the glorious Transfiguration with the passion of Jesus. So that we can face our trials with the vision of the victorious Christ - so seared into our memory that no suffering we face will ever separate us from our confident trust in the Lord.

May I recommend that this be the way for you pray and meditate this Lent. As you look up at the Crucified Jesus, see also the vision of the glorious risen Christ.




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