Fifteenth
Sunday of the Year – 2016
So here is a
question for you. Does God speak to you? Does God speak to you person-to-person? In today’s first
reading we see that God spoke to Moses and gave him the Commandments to live
by. Moses then tells
everyone that these commandments are meant for all of us know, and learn, and live
by.
Then Moses goes
on to say that learning and knowing the Commandments will not be difficult –
why - because God is teaching them to us in our hearts.
"For this command that I enjoin on you today is not too mysterious and remote for you . . . . no, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out." Dt. 30:10
So the
Commandment teaches us what is right or wrong. Our conscience tells us,
personally, how well we are doing with that Commandment and its teaching.
But over time,
the Commandments became bogged down by a lot of add-ons, - interpretations and commentaries
that various teachers of the law were adding to the commandments.
In the gospel
story of the Good Samaritan, one such teacher of the law wants to know what Jesus has to say about moral living and eternal life. He
frames it in a question: “What must I do to inherit eternal life?”
Jesus answers by
pointing to the Commandments – you will find the answer there Jesus tells him.
Then Jesus asks him, “What have you learned from the law?” The lawyer answers:
"You shall love the Lord, your God, with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself."
Jesus replies, "You
have answered correctly; do this and you will live. Now remember
this is a lawyer talking to Jesus and their heads are full of “What if’s - an's - and but's …”
questions, like “who is my neighbour?”
Jesus answers
with this beautiful parable – a man falls into the hands of robbers and is left
on the road half dead … three men come upon him, a temple priest, a Levite,
and a Samaritan … The priest and the
Levite see him, and maybe in their conscience they feel sorry for him, but in
their heads the rules forbid them dealing with blood which would make them
ritually unclean and so unable to function in the temple as Priest and Levite.
So they ignore their conscience and obey the rules, and leave him dying.
But the
Samaritan, who is not all tangled up with temple rules, is free to follow his
conscience – he stops and rescues the wounded man. Jesus asks the lawyer, who
fulfilled the command to be his neighbour? He answers, the one who showed mercy – to which Jesus replies, "go and do likewise".
In St. Peter’s
letter we read; “For the Scriptures say,
“You must be holy because I am holy.”
1 Pt. 1:15
In this year of
Mercy, Pope Francis is reminding the whole Church that we must have in us the
same mind and heart that is in Christ. We must shape our consciences by
observing and imitating that conscience we see at work In Jesus. Our calling is
to be holy. God’s name is Mercy.
The world we
live in today is trying to reshape our conscience with a morality that excludes
any mention of God. That is why our communion in the Church is so vitally
important today. It is in the Church that Jesus is seen and heard; where the
“Imitation of Christ” is priority number one – where we strive to shape our
conscience to resemble that of Christ.
Perhaps a good ending to these remarks is St. Paul’s words to the Church in Corinth.
St. Paul writes; examine yourselves to see whether you are
in the faith; test yourselves. Do you not realize that Christ Jesus is in
you—unless, of course, you fail the test?
Finally, brothers and sisters, rejoice!
Strive for full restoration, encourage one another, be of one mind, live in
peace. And the God of love and peace will be with you.
Greet one another with a holy kiss. (the
sign of peace)
May the grace of the Lord Jesus Christ, and
the love of God, and the fellowship of the Holy Spirit be with you all. 2 Cor.
13:5&11
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Voices is a resource for personal prayer and devotion from a Catholic perspective - especially for those beginning the practice of meditative prayer.
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Sunday, 10 July 2016
Fifteenth Sunday - 2016 -The Good Samaritan
Wednesday, 6 July 2016
Prayer and the Other Chair
Image if a friend comes into the room where you are sitting and you act as if he is far away. You take out some letters he wrote to you and you start reading them over again, wishing you could asks him about what he meant by this or that.
Ask Him, he is sitting right there in front of you!
Prayer is not a question of, 'is the Lord with you or not', rather it is how are you responding to his presence. So you might take up one of the gospels and read a section and then ask, "... Lord, what did you mean when you said ...?" Now you listen to his response, because he is right there with you.
When two persons come together, each is responsible for their own conduct, their own response to the dynamics created by their being together. These dynamics include: a time and place to meet, a conducive setting, where to sit, greeting, agenda, speaking/listening - remembering all the while, that you control only do your part, they control theirs.
Now you might question how this works when you neither see him nor hear his voice; where is there something tangible so I can know it's more than just my imagination at work?
There is more to presence and communication than merely seeing and hearing. Consider this, you have a dear friend that you visit frequently and your friend is unable to see or hear. You enter his room, and even though he does not see you or hear you, he begins to speak your name. You touch his arm in confirmation and he touches your hand in reply. How did that person know it was you? Often, when I was called to the bedside of a seriously ill person in the hospital, who has been restless and agitated, and even though they are not perceptibly conscious, as soon as I entered the room with the sacraments, they would begin to be calm. Nurses often remarked how this has taken place. There is more to communication than the optic and auditory nerves of the human body. True you could experience an apparition, as some saints have, but that would be extraordinary. The Lord starts us off in a much simpler way - with a gentle touch to our inner self. So we have settled the question, "... is the Lord present..." - yes, he is always present when we seek him. Now we must learn how to identify that gentle touch, the various ways the Lord makes his presence known, how we are to hear his voice in a new way, beyond our ears. Some call this prayer experience the Prayer of Contemplation. Suppose you decide to take up flying an airplane. There are two important and essential things you will need; an airplane and an instructor. For the Prayer of Contemplation these two essentials are, a Prayer-time, and the Lord's instruction. There are many helpful resources on how to pray, but in the end we must climb aboard with our instructor in the next seat and start flying. |
Saturday, 2 July 2016
Fourteenth Sunday Ordinary Time 2016
Saturday, 25 June 2016
Thirteenth Sunday Ordinary Time 2016
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And to another Jesus said, "Follow me."
But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." To him Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."
Lk 9:57-62
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At first reading, these words of Jesus may seem dismissive of the importance of love and mutual caring within the family; especially for us now in light of the recent Vatican Synod on the Family and the great importance the family is given. Some context here will help with an explanation.
In Jesus time the Jewish burial customs where strict and place a serious obligation on family members, especially on the eldest son. When a person died they would be entomb that same day. This would be followed by a month of mourning. Then after one year, the bones of the deceased would be gathered up and placed in an ossuary (a small box) and reburied. After this second burial the son's obligations would be fulfilled and he would be free to carry on with his life.
At this point there were two main viewpoints as to what all this meant. The Sadducees believed that death was the end of the story. There is nothing more, other than to recall with fawned memories those now gone. The Pharisees believed there was to be a "coming-back-to-life-again", a resurrection of sorts, back to this life, in this world. These old bones would take on new flesh and live again.
No doubt Jesus is fully aware of the Fifth Commandment, "Honour your father and your mother." Jesus considers this obligation to honour the deceased to be fulfilled after the first burial, thus freeing one to come and follow him. Waiting for a whole year would directly conflict with the urgency to proclaim the gospel now. [ link to a commentary on this subject ]
At the heart of the gospel is a new and profoundly different understanding of human existence - of who we are, why we are here now, and what is our destiny. There is a future. There is to be a "New Heaven and a New Earth", but they will be a wholly new creation and preparation for this new life begins now. Already now, through the Holy Spirit, this new and eternal life begins in us. Knowing this and understanding it will begin to reshape the way we live our lives now. Now we see through the eyes of Jesus. Now we shape our lives and model them on the vision we see through Jesus' eyes; not as the world sees, not as we used to see. To him Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God." What vision of reality is shaping our world today? Clearly, one is a secular, atheistic world view that professes that "what you see is what you get". That's all there is, nothing more. The question put to us in today's gospel is, "what and who is shaping your mind and heart. Are you looking only on what has passed, or is your life full of great expectation of what God has in store for those who love and follow him?
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In 1969, singer Peggy Lee won an award for her recording of a song entitled, "Is That All There Is?" The following is the link to the song and a link to the background of the song.
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