Twenty-nineth Sunday - 2024

It seems so long ago that parishioners were able to receive Communion from the chalice as well as the Host. Thank God we are once again able to to receive Communion at all. Communion from the Host is to fully receive communion but the privilege of taking both the Host and Chalice further enhances our grasp of Jesus' words describing what we are doing when we take Communion. The following is a post from the Twenty-ninth Sunday 2018 where Jesus uses the word cup or chalice to guide us to understand what is that we are doing when we come forward to take Holy Communion. Mark 10:25-35: In many parishes today, people coming forward to receive Holy Communion are given the option of receiving also from the Cup. Imagine that after receiving the host you move to the station where the minister of the Eucharist is and they present to you this chalice, pictured above, for communion. What would you do? Jesus' words to his disciples and to us in today's gospel: "Are you able to drink the cup that I drink?" The disciples are excited about the Kingdom of which Jesus is speaking, (all be it they likely thought he was describing an earthly kingdom. These lowly men could imagine themselves occupying seats of power and glory. Here, Jesus begins to correct their misconception with: "You do not know what you are asking." Glory awaits true, but the way to that glory is the Cross - a concept quite foreign to their thinking. "Can you drink this cup?" To be a true follower of Christ, a true Christians, means you choose to live by a whole new set of values, values that will set you at odds with the values of this world in which you now live. To remain true to your commitment to Christ you must often make sacrifices, to detach yourself from the pursuit of the life of pleasure that so marks this age we live in. Sometimes these sacrifices will be greatly challenging. How easy it is for us to come forward and take communion and return to a comfortable pew. But will I come forward, as I leave the church, and take on the tough choices I must face if I am to be true to the way of holiness which my baptism in Christ expects of me?

Twenty-eighth Sunday - 2024

In Jesus time, the most common way a person would seek out higher learning would be to find someone who had gained much knowledge, so that they might learn from them, person to person, to be their student. They would then be known as a disciples. The Greek and Latin origins of the word disciple means: a pupil of a teacher, apprentice to a master craftsman, a learner, a student. But to be a disciple meant they had to uproot themselves and go and attach themselves to their teacher, and remain with him wherever he went. Today's gospel, taken from chapter 10:17, of Marks gospel, we have the story of a young man who comes to Jesus with some questions about inheriting eternal life. Jesus directs him to the Commandments, but he wants to know if there is more he should know. It tells us that, "Jesus looked at him and loved him". Jesus could see that he had an open mind, seeking to learn, fertile ground to receive the first seeds of the gospel. So Jesus invites him to become his disciple. But there is a problem. His mind may be open, but his heart is divided. He is rich, with many possessions. To become a disciple of Jesus, he would have to leave behind all his possession and follow Jesus where every he went. His head may have been ready but his heart wasn't. The gospels tell us that often there would be large numbers of people who would gather to hear Jesus teaching. But not all were actual disciples. They may be the sick seeking healing, or others looking for miraculous signs. At one point it lists the number of actual disciples at seventy-two. Later, in chapter 6: of John's gospel, when Jesus speaks of eating his body and drinking his blood, it tells us that many of the then disciples could not accept what he was saying, and so quit being disciples and left Jesus. One who is serious about the PRACTICE OF FAITH must recognize that it is not an on again, off again, when I have time and interest, matter. It is a matter of discipleship - of BONDING with Jesus and becoming his student. The PRACTICE OF FAITH is school where one goes to learn, to be with the Master, learning the mysteries of the spiritual life and how to apply them to one's daily life. "Jesus looked at him and loved him". In the end it all comes down to love.  You did not choose me, but I chose you … No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. Jo.15:15 Everyone is called to live by the Commandments of God so that they may inherit eternal life. But it would appear that God has placed in the hearts of some a desire for something more personal - not only to know, but to "know why", - because you are loved personally. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love. 1 Cor 13:

Twenty-seventh Sunday - 2024

This is a link to a commentary on the Church's

teaching on marriage and divorce.

Twenty-sixth Sunday - 2024

Today’s Second Reading comes from Chapter 5 of James. We have had five weeks of tough talk from James as our Second Reading in the Liturgy of the Word. James is speaking to converted Christians – those who embraced the gospel and are now followers of Jesus. He has been warning them of the danger of relapsing back into the corrupt ways of the world. In the gospel for today, Jesus has some tough things to say as well – his words are downright scary. Cutting off your hand, tearing out your eye – that there is a real possibility of going to hell: “… where their worm never dies, and the fire is never quenched.” But have we not passed beyond talking about hell in our time in the Church? Isn’t the message now, “don’t worry God is a merciful God?” How are we to reconcile mercy with Jesus’ warning of going to hell? Mercy verses judgement. An example that I find helpful is to reflect on the dynamics of the addict and their councilor. The councilor approaches the addicted person with great compassion. Their message is clear. Yes, I love you, I will never stop working with you, I am here for you, right to the end if need be – but you are going to die a hellish death if you do not stop destroying yourself with your addiction. We must never forget that God has created us with the responsibility of freedom of choice, freedom to choose how we will live our lives, freedom to choose where we want to spend our eternity. Like addicts of sin Jesus is warning us: If your hand causes you to stumble, cut it off - if your foot causes you to stumble, cut it off - if your eye causes you to stumble, tear it out – because if you do not stop … This is the voice of a loving parent pleading with their wayward sons and daughters. This is the voice of loving mercy calling out from the cross, the sign and proof of the desire to forgive. Jesus will be there for us right up to the very last hour – what will we choose?

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