This month our Gospel readings
are taken from chapter 22 of Matthew’s gospel account. In it, Jesus is being
challenged by his three main opponents. They are the Herodians, the Sadducees
and the Pharisees.
We began reading this chapter
two weeks ago. It begins with Jesus crafting the parable about a King’s grand
wedding feast for his son, but the King is stiffed by all the invited guest.
The King in turn rejects them and invites whoever will accept. The three
antagonists arguing with Jesus come to realize that Jesus meant this
parable to be about them; that they are the rejected by God; they will be
excluded from God’s Kingdom.
Normally these parties are fighting
among themselves, but now they are collaborating in a united effort to discredit
Jesus.
First the Herodians challenge
Jesus. These are the political sellouts among the Jews. They are aligned with
King Herod, who is helping the Romans occupy and control the population, and
collect a census tax from the people. They try trapping Jesus with a political
question about whether the people should pay the tax or not.
Next the Sadducees have a go at
Jesus. They are the Temple people, the priestly class, scholars of Law of
Moses. They accept only the first five books of the Old Testament, demanding
that they be followed scrupulously and to the letter. They reject the belief in
the resurrection i.e. as prophesied by the prophet Ezekiel. They construct an argument
around a law of Moses that declared that if a man dies without having children,
his brother is to marry the widow and raise up offspring for him. They create
an argument around seven brothers, all marrying the same wife after each
brother had died. “In the resurrection, then, whose wife will she be of the
seven? For all of them were married to her.”
Finally, the Pharisees take
their turn, raising a disputed question of the day about which of the 613
commandments of the law is the most important or are all of equal importance.
The Problem in all of this is
not that questions do arise and look for answers, the problem is that ridged
factions form around the questions, and instead of being open to discovering the
best answers to the questions they are used to divide and separate people. These
factions are more intent on dominating the others rather than getting to the
truth.
We are all familiar with the saying,
“divide and conquer”. Jesus knows well that this is Satan’s strategy against
the gospel message which he is announcing and it will continue on as the life
of the Church begins to unfold.
St. Paul describes it in 1 Cor.
12; “What I mean is that each one of you says, “I follow Paul,” or “I follow
Apollos,” or “I follow Cephas,” or “I follow Christ.”. Is Christ divided? Was
Paul crucified for you? Or were you baptized in the name of Paul?
Paul goes on in chapter 12 to
use the analogy of the human body with its many parts all working in harmony to
describe how the Church and its many members are to unify. Then in chapter 13,
he gives that beautiful teaching on the unifying principal of love – which
flows from Jesus’ teaching in today’s gospel, the primacy of Love, the greatest Commandment.
Just look around our society
today. Have we ever seen such division, contentedness, animosity and argument
among people? We must not let ourselves to be drawn into it. As Christians formed in the gospel, our calling is to bring the healing and unifying message
of the Gospel of Love to a divide world.
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