The Third Sunday of Advent is traditionally referred to as “Gaudete Sunday”. The name comes from the first word spoken in the liturgy for this day, in the Entrance Antiphon: (Gaudete in Latin): Rejoice in the Lord always: again, I say rejoice. Indeed, the Lord is near.
There is a similar theme that recurs in Lent, in the fourth Sunday of Lent, traditionally called “Laetare Sunday” again taken from the first word of the entrance antiphon: (Laetare in Latin) Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation.
The first words of the Third Sunday of Advent are the words of St. Paul found in the fourth chapter of the Letter to the Philippians, vs. 4-5.
So why Gaudete, why Rejoice? The answer begins in the First Reading, with the words of the prophet Isaiah.
Israel has been conquered and its people have been living in exile for many years. But now the prophets are telling the people that soon their exile will come to an end, and they will be returning to their homeland. They believed that God was punishing them for their sins by letting their enemies conquer and enslave them. But now, what is this they hear?
Believers of every generation, at various times, have found their hearts and hope shattered; believing they have been abandoned by God, left alone with no hope. So, the Church returns each year in Advent, to address this ancient problem, the Problem of Evil, to gather all who are wounded, to hear once again these words of truth and healing and restoration: “Rejoice, the Lord is near”!
You will notice that all the serious Christmas stories that we read all have this same theme running through them. In the darkest night, when all seems lost, hope is restored.
Now the true spirit of Advent has a penitential character to it, where we examine our lives to root out our own causes for our downfalls and miseries. Then, the candle of the Advent Wreath, lighted on this day, the Third Sunday of Advent, rose colored, with the name “Joy”, raises up our spirits at the prospect of the new coming of mercy into our lives.
In many ways, our popular culture, with its commercializing of Christmas has interfered with the real spirit of Advent with its rich and beautiful spirituality.
So where does this Gaudete Sunday find you? Are you one who is carrying heavy burdens – be they burdens brought on by your own faults and failures, or has human frailty and the faults of others beset you? If so, the grace offered on this Sunday is meant for you.
The Grace of Gaudete Sunday is the grace of a clear sense of Presence. I am not alone, the Lord is here, with me now. The Lord comes bearing gifts, the gift is the Gift of Hope. What ever the details of my deliverance are to be, will be revealed in the days to come. But first, a broken heart must be healed and given the eyes of hopefulness with which to see - to begin to see how the Lord's plan is to unfold. For me, now, it is to turn my face eastward, to look forward in hope for His coming.
Hear again these words of the prophet:
"Be strong, fear not! Here is your God, he comes with vindication;
with divine recompense he comes to save you."
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ADVENT SERIES WEEK THREE
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This coming Tuesday, one week from Christmas Eve,
begins the "O Antiphons" The O Antiphons refer to the seven antiphons
that are recited (or chanted) preceding the Magnificat during Vespers of the
Liturgy of the Hours. They also are used as the Gospel Acclimation of the daily Masses. They cover the special period of Advent preparation known
as the Octave before Christmas Dec.17-24
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