Holy Family - 2023

Which One of These Two Are You? In the gospel for this Feast of the Holy Family we have Mary and Joseph with the newborn baby Jesus going to the Temple in Jerusalem forty days after His birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus 12) In their visit to the Temple they have some unexpected encounters. The first encounter is with a deeply spiritual man who has been given a revelation by the Holy Spirit telling him that he would see in person the Christ the Lord and Saviour before he dies. He is literally compelled to go to the temple this day and when he sees Mary with Jesus in her arms he ask to hold Mary's baby. At this he speaks these prophetic words we read in today's gospel. As he hands baby Jesus back to Mary he addresses to Mary this awesome prophecy of future conflict and death that awaited the baby Jesus. Then to Mary these words: "And a sword will pierce your own soul too." While Christmas is a time for joyful celebration, for the devout Christian, Christmas is so much more. It begins a new year in the journey of faith; a year to experience ever deeper the consolation of the presence of the son of God as well as the challenges this broken world will bring upon us. Mary is set before us as a model for the way we should embrace this time. Luke tells us that Mary "treasured all these things she was hearing and pondered in her heart what they could mean." And so it will be for each one of us as we embark on this new journey of faith into all that lies hidden before us. The prophet wisely warns us that there will be crosses but the Word reveals that in these crosses faith will triumph. The answer to these mysteries we shall find reveal in God's Word that we "prayerfully ponder" each day. “Be careful not to let yourselves become occupied with too much feasting and drinking and with the worries of this life, or that Day may suddenly catch you like a trap. For it will come upon all people everywhere on earth. Be on watch and pray always that you will have the strength to go safely through all those things that will happen and to stand before the Son of Man.” Luke 21:34-36

Christmas Week - 2023

“Someone has moved into our neighborhood”? Continuing with the theme we began in the previous post let us explore further the notion of intimacy and Christmas. We noted that the word intimacy is derived from the Latin "intimus", meaning inner or inmost. To be intimate with another is to have access to, and to comprehend, his/her inmost character. We noted that Jesus chose incarnation in human form in order to make it possible for us to see God and to enter into an intimate relationship with our God.  What is important here is to understand that in making his presence real with his birth at Christmas Jesus did not intend that this person-to-person contact would only be for a short time and conclude with his ascension into heaven. Jesus’ real presence is continuing to this very day.  As Catholics we are taught that Jesus is truly present in the sacraments – but there is more. The intimate, one-on-one encounter also happens in prayer, and more precisely in contemplative prayer. To better understand this let us take up the “homely” example of the neighbour across the street image we used in the previous post. Prayer is a one-on-one encounter. It is two persons, really present to each other, engaged in an interpersonal dynamic. If you never reach out to the new neighbour across the street, or you never respond to the  invite to meet from the new neighbour nothing ever happens. Simple.  But if you have a desire to meet your neighbour and get to know him better the possibilities are endless. So you go over to your neighbour’s and begin a conversation with him. This we might call the prayer of meditation. Here it is you doing all the talking from your side. If you say, “this is me doing all the talking, tell me about yourself”, and you become the listener, we now how have what we might call contemplation.  If one is convinced that the house across the street is empty, nothing happens. So many people today see only emptiness when they look across at religion; so, they never go over there. Some are curious, wondering if there really is someone to meet, but never check it out. Some wave from across the street, or call out, “have a nice day”, (like going to church occasionally but only to stand and sit and say amen). But for some, they are convinced and are willing to go over and meet the mystery person. They just need a little prompting. Exploring this most important subject of prayer is the purpose of this blog site begun in 2012.  On the side panel of this blog there is a list of pages that contain all the instruction on prayer posted over the years. Finally for this post may I offer this text from Vespers of the Office prayers for the Solemnity of Christmas. READING 1 John 1:1-3 This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands have touched – we speak of the word of life. (This life became visible; we have seen and bear witness to it, and we proclaim to you the eternal life that was present to the Father and became visible to us.) What we have seen and heard we proclaim in turn to you so that you may share life with us. This fellowship of ours is with the Father and with his Son, Jesus Christ.

Christmas 2023

INTIMACY The word intimacy is derived from the Latin "intimus", meaning inner or inmost. To be intimate with another is to have access to, and to comprehend, his/her inmost character. Is there an example of intimacy that is more compelling than a pregnant woman and her child; life drawing new life from another?  Jesus the Son of God could have reveal his presence to the world in many different ways. We see some of these ways in the Old Testament. But Jesus chose incarnation in human form for a very important reason. By taking on humanity Jesus makes it possible for us to see God and to enter into an intimate relationship with God. Now we see God with our own eyes, there he is. Now it becomes possible to get to know this person, a relationship can begin to unfold - or not as one chooses. Consider this example, a vacant house across the street from you has been purchased and a new person has just moved in. The possibility of the many stages of relationship with that person are now open to you. You did not choose him as your neighbour he chose to move in on your street. Where things will go from here is an open question, from never knowing even his name to a deep an caring friendship are possible. Jesus is a real historical person and not someone just made up. This is what Christmas is all about, Jesus moving in on our street. His coming is his choice and it is he who chooses to move into our life. What is more, he comes with the distinct purpose of having an intimate relationship with us, if we will have it.  The question Christmas asks us now is where on the intimacy scale does our relationship with Jesus stand?

Final Days of Advent - 2023

Christmas 2020 was a most unusual experience. Because of the Covid pandemic the doors to all churches were locked. People had no where to gather and celebrate the glorious feast of Christmas. It was as if in a strange way the faithful had been given a way to identify with Joseph and Mary who came to Bethlehem and found that they were locked out with no worm and comfortable place where Mary could give birth to Jesus. This Christmas seems to be back to normal but with a twist. The church doors are wide open and people are again invited to come and welcome the saviour into their hearts. But for an ever increasing number of people the doors of their hearts are closed. Some are full up with celebrating the holiday season and many other distractions - no time for church; for others it is because they are no longer interested in religion. Once again Jesus with Joseph and Mary find there is no room. What shall we say, in the end it is all a matter of the heart. "Where your treasure is there your heart will be." Debates over religion will go on but in the end people let the values in their heart tell them what to choose. This is well laid out for us by the Lord in Matthew's gospel. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. Mtt. 6:19 Is there room in your heart this Christmas?

Third Week of Advent - 2023

The Third Sunday of Advent is traditionally referred to as “Gaudete Sunday”. The name comes from the first word spoken in the liturgy for this day, in the Entrance Antiphon: (Gaudete in Latin): Rejoice in the Lord always: again, I say rejoice. Indeed, the Lord is near. There is a similar theme that recurs in Lent, in the fourth Sunday of Lent, traditionally called “Laetare Sunday” again taken from the first word of the entrance antiphon: (Laetare in Latin) Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation. The first words of the Third Sunday of Advent are the words of St. Paul found in the fourth chapter of the Letter to the Philippians, vs. 4-5. So why Gaudete, why Rejoice? The answer is found in the words of the prophet Isaiah. The desert and the parched land will exult; the steppe will REJOICE and bloom. They will bloom with abundant flowers, and REJOICE with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened:  Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Isaiah 35:  Israel has been conquered and its people have been living in exile for many years. But now the prophets are telling the people that soon their exile will come to an end, and they will be returning to their homeland. They believed that God was punishing them for their sins by letting their enemies conquer and enslave them. But now, what is this they hear? Believers of every generation, at various times, have found their hearts and hope shattered; believing they have been abandoned by God, left alone with no hope. So, the Church returns each year in Advent, to address this ancient problem, the Problem of Evil, to gather all who are wounded, to hear once again these words of truth and healing and restoration: “Rejoice, the Lord is near”!  You will notice that all the serious Christmas stories that we read all have this same theme running through them. In the darkest night, when all seems lost, hope is restored. Now the true spirit of Advent has a penitential character to it, where we examine our lives to root out our own causes for our downfalls and miseries. Then, the candle of the Advent Wreath, lighted on this day, the Third Sunday of Advent, rose colored, with the name “Joy”, raises up our spirits at the prospect of the new coming of mercy into our lives. This will be the third Christmas since the out brake of the world wide pandemic. In a real sense it has caused us to feel as though we too have been taken captive and so have been longing to be set free. Perhaps this will help us to better identify with the words of the prophets in these Advent Readings. So where does this Gaudete Sunday find you? Are you one who is carrying heavy burdens – be they burdens brought on by your own faults and failures, or has human frailty and the faults of others beset you, or Covid-19 caused you distress? If so, the grace offered on this Sunday is meant for you.  The Grace of Gaudete Sunday is the grace of a clear sense of Presence. I am not alone, the Lord is here, with me now. The Lord comes bearing gifts, the gift is the Gift of Hope. What ever the details of my deliverance are to be, will be revealed in the days to come. But first, a broken heart must be healed and given the eyes of hopefulness with which to see - to begin to see how the Lord's plan is to unfold. For me now I must listen to the great prophet John the Baptist, to turn my face eastward, to look forward in hope for His coming. Hear again these words of the prophet: "Be strong, fear not! Here is your God, he comes with vindication;  with divine recompense he comes to save you."

Second Week of Advent - 2023

We are about to enter Week Two of Advent, that time when we are preparing for the Coming of Christ the Saviour of the world. We also believe that there will be a Second Coming in which Jesus will bring to an end this order of creation and establish a new heaven and a new earth following the Day of Judgment. But did you know that there is a Third Coming which takes place in time between the First and the Second? This coming is no less real and it is happening now even as we speak. In this coming Jesus' presence is not visible but it is no less real. While we do not see Jesus' present we experience his presence working in us, in the depths of our soul, in our minds and hearts. The First Coming has taken place already in history. The Second Coming is yet to happen in the future. But today we are not alone, on our own, struggling to make sense of this life all by ourselves, Jesus is here with us now leading, guiding and protecting us through each and every day of our lives. As Jesus brought his disciples to the mountain of the Ascension to conclude his First Coming he commissioned them with these words. “All authority in heaven and on earth has been given to me. Therefore, as you go, disciple people in all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit, teaching them to obey everything that I’ve commanded you. And remember, I am with you each and every day until the end of the age." (Matt. 28:20) Now the Third Coming is about to begin with Pentecost and the anointing of the Church by the Holy Spirit. Jesus continues to be present and working in and through the many ministries of the the Church, especially through the sacraments.  In our popular culture Christmas is beginning to loose its meaning for true Christians; even the name is being replaced with the name 'The Holiday Season'. That is why Advent is such an important time. Yes we revisit the memories of the First Coming but let us not look on Christmas in a nostalgic way, but to be a time of Faith renewal. Jesus is truly here with us now. Let our voices now be heard: "Speak Lord, your servants are listening." + + + + + + + +  Office of Reading From a sermon by Saint Bernard, abbot "God’s Word will come to us." We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty. Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation. In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him. There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you. Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength. If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.

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First Week of Advent - 2023

Time is something we take for granted, ours to use at our discretion. But there in lies the problem. We do not create time; we are only the managers of time. Time is a gift given by God, for a purpose. As servants of the landowner, a portion of the “garden of time” is assigned to us, wherein to plant the works of holiness and reap an abundant harvest, as best we can. The gospels are rich in this imagery, given by Jesus in his parables, to help us to learn and understand the purpose of our existence in time. So, what kind of servant am I? Misguided: – increasingly, the shroud of secularism is spreading over the mind of this generation. With man at the centre, time is exclusively ours to do with as we please. There is no other to which we must account. Negligent: – those who have been informed with a conscience that teaches us of responsibility for what happens in our time. Yet tomorrow seems to be the time of choice. Selfish: – yes, but time is limited so me first. Wise: – every day is my last day. At what works will I be found engaged when he comes to call me? The First Sunday of Advent begins a new year of grace; a new year to study the gospels and the works of holiness; a new gift of time. What lies ahead is hidden. Only one thing is certain - we will be asked for an accounting of this time spent.

The following is meditations on the gospels of Advent 

under the meditation form of Lectio Divina.

Here is a link to a video explaining Lectio Divina - >>> LINK <<<

Sunday Week One
Lectio	Gospel Mk 13:33-37 Jesus said to his disciples: "Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!'"
Meditatio	Two millennia have now passed, the Second Coming is taking longer than expected. But remember Peter’s warning give in 2 Pt 2:3 “Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. My days are much fewer and each day brings me closer. Each new  Advent reminds us of this. But there is a real presence now – each new day brings a new opportunity to encounter Christ. To which group do you belong, those bored waiting, lost in trivial pursuits, or those who begin each day fully prepared to meet the Lord in unexpected places, in unexpected ways?
Oratio	Lord, you promised to remain with us always. Yet, I live and act as though you are distant and remote, hidden and unapproachable. You have become not a person but an idea, a theology, a subject for debate; something I bring to mind from time to time. Lord, since you are here help me find you. Show me where to look for you; in everyday places, among the people I meet, in that last place I would think to look.
Contemplatio	But Mary of Magdala stayed outside the tomb weeping …  and saw two angels in white sitting there … “Woman, why are you weeping?” … “They have taken my Lord, and I don’t know where they laid him.”… She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, … Jesus said to … [ you, insert your name ]  Jo. 20:11

Monday Week One
Lectio	Gospel Mt 8:5-11 When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven."
Meditatio	The Centurion was a member of the occupying forces controlling the land of the Jewish people. Whatever his beliefs may have been, he had come to learn of Jesus’ healing powers. He may not have had the true religion, but he had the right attitude with which to approach Jesus. Humble surrender. Even though he had authority and power, he made himself a little less than the servant for whom he was advocating. With what attitude do you approach Jesus? Is it Lord, my will be done or is it speak Lord, I have come to do your will?
Oratio	O Lord, during these holy days of Advent, help me to examine the condition of my faith. Has it grown from an expectant faith to a faith that expects - because it deserves. So me how pride my have invaded my heart, causing me to think that my faith and devotion are of my own doing and not a work of your grace in me.
Contemplatio	(the Master) … Does he thank the servant because he did what he was told? So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’” Luke 17:9

Tuesday Week One
Lectio	Gospel Lk 10:21-24 Jesus rejoiced in the Holy Spirit and said, "I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him." Turning to the disciples in private he said, "Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it."
Meditatio	“Seeing is believing”. As believers we are living in a conflicted time. What exactly are the facts in the beliefs we embrace? History questions whether our faith stories really happened, archeology often finds no evidence, psychology suggests myth is often preferred over substance, and some in science suggest an alternate truth. “No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him." True faith is a gift, a revelation.
Oratio	Lord, what I desire is that you will give me the eyes of a child during these holy days of Advent. How often I have walked right past you, as I searched for you, not recognizing you where right here. How often I heard your voice, your calling, yet thought it was a myth-sayer’s babble. Grant to me now a guardian Spirit as go in search of you anew.
Contemplatio	Philip said to Him, “Lord, show us the Father, and that will be enough for us.” Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? Jo. 14:8

Solemnity of Our Lord Jesus Christ King of the Universe - 2023

No doubt, everyone has faced that dreaded “Zero-hour”. Usually our first experience with “Zero-hour” is exam time in school. And finally, the teacher says, “students, put down your pens, time is up”. Some of you may have done so with a confident smile, but the rest of us where in a panic. “Oh no! Why did I not take more time to study? I know better, but just had to go out and party the night before”. And so it goes, many, many time through life. Even when you finally become seniors you have to pass that testing to renew your drivers license. Well the liturgy, today is meant to be a day of examination. Not a final exam however, more like a midterm – thank God. Today the liturgical year ends with this glorious feast of Jesus Christ the King. The gospel passage for this year A presents us with an image of Judgement Day. We hear Jesus describing how the standard of our accounting is to be measured by the Works of Mercy.     “For I was hungry and you gave me food, <> I was thirsty and you gave me drink, <> a stranger and you welcomed me, <> naked and you clothed me, <> ill and you cared for me, <> in prison and you visited me”. From this the Church has derive the Corporal Works of Mercy and with these we are most familiar. But to these has been added the Spiritual Works of Mercy; also seven in number, compiled from Jesus teachings found throughout the gospels. They are no less important:      To counsel the doubtful <> instruct the ignorant <> admonish the sinner<> comfort the afflicted <> forgive offences willingly <> bear wrongs patiently <> pray for the living and the dead. In Matthew’s account of the Corporal Works, we see how people are surprised by how they are judged, asking: “Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?” It is even more surprising when we are held up to the standard of the Spiritual Works. But these are no less important. Our Holy Father, in Misericordiae Vultus, the Vatican document which announced the Year of Mercy, described the Spiritual Works this way:     Our Holy Father writes, “We will be asked if we have helped others to escape the doubt that causes them to fall into despair and which is often a source of loneliness; if we have helped to overcome the ignorance in which millions of people live, especially children deprived of the necessary means to free them from the bonds of poverty; if we have been close to the lonely and afflicted; if we have forgiven those who have offended us and have rejected all forms of anger and hate that lead to violence; if we have had the kind of patience shown by God, who is so patient with us; and if we have commended our brothers and sisters to the Lord in prayer." Holy Father ends with: "Let us not forget the words of St. John of the Cross: ‘As we prepare to leave this life, we will be judged on the basis of love,’ on how concretely we showed love to others — both those in need spiritually and those with physical needs”. Advent begins next Sunday – a new gift of time, a time to prepare, a time to examine our lives, a time to resolve to get down to work in all seriousness. Yes, there really is a day of accounting – and the standard of judgment is the standard of love.

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Thirty-third Sunday of the Year - 2023

Today we move another week closer to end of the Liturgical Year, and each liturgical year brings us closer to the end of our own personal faith journey . This has been Year A, of the three-year cycle in which the main gospel source has been Matthew. Last week we began chapter 23, the last chapter before the passion narrative of Matthew begins. Matthew concludes Jesus teachings with two parables – last week the parable of the Ten Virgins, and today the Master’s Slaves and the Talents. The lesson taught in this chapter is clear, the time is now – prepare for the Day of Accounting when we must all stand before the Lord. So next Sunday the liturgical year ends with the glorious feast of Christ the King. In its gospel, Jesus reveals how the standard to be used for the accounting of our life is to be measured by the Works of Mercy. As we listen to Jesus speak to us, the lesson Jesus gives is clear – don’t be a fool – time is precious and short – use it wisely. Next Sunday’s gospel gives us a picture of that Day of Accounting: “For I was hungry and you gave me food, <> I was thirsty and you gave me drink, <> a stranger and you welcomed me, <> naked and you clothed me, <> ill and you cared for me, <> in prison and you visited me”. From this text the Church has derived the Corporal Works of Mercy and with these we are most familiar. But to these has be added the Spiritual Works of Mercy, also seven in number, compiled from Jesus teaching found throughout the gospels. They are no less important: To counsel the doubtful <> instruct the ignorant <> admonish the sinner<> comfort the afflicted <> forgive offences willingly <> bear wrongs patiently <> pray for the living and the dead. In Matthew’s account of the corporal works, we see how people are surprised by how they are judged asking: “Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?” It is even more surprising when we are held up to the standard of the Spiritual Works. Our Holy Father, in Misericordiae Vultus, the Vatican document which announced the Year of Mercy, had this to say: “We will be asked if we have helped others to escape the doubt that causes them to fall into despair and which is often a source of loneliness; if we have helped to overcome the ignorance in which millions of people live, especially children deprived of the necessary means to free them from the bonds of poverty; if we have been close to the lonely and afflicted; if we have forgiven those who have offended us and have rejected all forms of anger and hate that lead to violence; if we have had the kind of patience shown by God, who is so patient with us; and if we have commended our brothers and sisters to the Lord in prayer. In each of these “little ones,” Christ himself is present. The Holy Father ends with: “Let us not forget the words of St. John of the Cross: ‘As we prepare to leave this life, we will be judged on the basis of love,’ on how concretely we showed love to others — both those in need spiritually and those with physical needs”. The time is NOW, the time is measured, let us determine to use wisely each moment that remains for us. But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober. 1Thes. 5:

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